The presence of a Jewish community if Aquitane can be traced back several centuries. This increased considerably after the promulgation of the decree of the Alhambra (March 31, 1492) by which the Catholic Monarchs decided to expel the Jews of the Iberian Peninsula. Fleeing persecution by the Inquisition, many of them decide to move beyond the Pyrenees, forming communities often active and successful in the south-west France. The Jewish community flourished in Bordeaux for centuries, providing some important names in the fields of literature, arts, commerce and politics.
During the creation of the Central Consistory of Napoleon, a regional Consistory was created in Bordeaux in 1808. A year later, a large synagogue was founded on Causserouge Street. Designed by the architect Arnaud Corcelle, it is loosely based on oriental architecture. The nerve center of the Jewish quarter, this monumental building was the victim of a terrible fire in 1873.
This loss made the representatives of the community determined to build a new sanctuary, whose implementation was entrusted to the architect André Burguet and, after his death to the architects Charles Durand and Paul Abadie. Work began in 1877 and was completed in 1882. On Sept. 5, the Great Synagogue of Bordeaux was inaugurated.
During the German occupation, the synagogue was pillaged and served as a place of internment for Jews who failed to escape in time. Nearly 1,600 families were imprisoned before being deported to the camps of Dachau and Auschwitz-Birkenau.
References:The stone church of Gamla Uppsala, built over the pagan temple, dates from the early 12th century. Due to fire and renovations, the present church is only a remnant of the original cathedral.
Before the arrival of Christianity in Sweden, Gamla Uppsala was the seat of Swedish kings and a ceremonial site known all over northern Europe. The settlement was home to royal palaces, a royal burial ground, and a great pagan temple. The Uppsala temple, which was described in detail by Adam of Bremen in the 1070s, housed wooden statues of the Norse gods Odin, Thor and Freyr. A golden chain hung across its gables and the inside was richly decorated with gold. The temple had priests, who sacrificed to the gods according to the needs of the people.
The first Christian cathedral was probably built in the 11th century, but finished in the 12th century. The stone building may have been preceded by a wooden church and probably by the large pagan temple.