The Cathedral of Vilnius (Vilniaus Šv. Stanislovo ir Šv. Vladislovo arkikatedra bazilika) is the main Roman Catholic Cathedral of Lithuania and the heart of Catholic spiritual life in Lithuania.
It is believed that in pre-Christian times, the Baltic pagan god Perkūnas was worshiped at the site of the cathedral. It has also been postulated that the Lithuanian King Mindaugas ordered the construction of the original cathedral in 1251 after his conversion to Christianity and appointment of a bishop to Lithuania. Remains of the archaic quadratic church with three naves and massive buttresses have been discovered underneath the current structure in the late 20th century. After Mindaugas's death in 1263, the first cathedral again became a place of pagan worship.
In 1387, the year in which Lithuania was officially converted to Christianity, construction began on a second Gothic Cathedral with five chapels. It was however burnt down in 1419. During preparations for his 1429 coronation as King of Lithuania, Vytautas built a significantly larger Gothic Cathedral in its place. Although the coronation never took place, the walls and pillars of this third Cathedral have survived to this day. The third Cathedral had three naves and four circular towers at its corners, and Flemish traveler Guillebert de Lannoy noticed its similarity to Frauenburg Cathedral. In 1522, the Cathedral was renovated, and a bell tower was built on top of theLower Castle defensive tower. After another fire in 1530, it was rebuilt again and between 1534 - 1557 more chapels and the crypts were added. The Cathedral acquired architectural features associated with the Renaissance.
After yet another fire in 1610, the Cathedral was rebuilt again, and the two front towers were added. The Cathedral was damaged again in 1655 when Vilnius fell to Russian troops in the Russo-Polish War of 1654–1667. It was renovated and redecorated several more times. The Baroque style Saint Casimir chapel was built between 1623 - 1636.
In 1769 the southern tower, built during the reconstruction of 1666 collapsed, destroying the vaults of the neighbouring chapel and killing 6 people. After the damage, Bishop of Vilnius Ignacy Jakub Massalski ordered the reconstruction of the Cathedral. The works started in 1779 and were completed in 1783, and the interior was completed in 1801.
Between 1786 and 1792 three sculptures by Kazimierz Jelski were placed on roof of the Cathedral - Saint Casimir on the south side,Saint Stanislaus on the north, and Saint Helena in the centre. These sculptures were removed in 1950 and restored in 1997.
Inside crypts and catacombs of the Cathedral are buried many famous people from Lithuanian and Polish history including Vytautas (1430), his wife Anna (1418), his brother Sigismund (Žygimantas) (1440), his cousin Švitrigaila (1452), Saint Casimir (1484), Alexander Jagiellon (1506), and two wives of Sigismund II Augustus: Elisabeth of Habsburg (1545) and Barbara Radziwiłł (1551). The heart of the Polish-Lithuanian king Władysław IV Vasa was buried there upon his death, although the rest of his body is buried at the Wawel Cathedral in Kraków.
Inside, there are more than forty works of art dating from the 16th through 19th centuries, including frescoes and paintings of various sizes. During the restoration of the Cathedral, the altars of a presumed pagan temple and the original floor, laid during the reign of KingMindaugas, were uncovered. In addition, the remains of the cathedral built in 1387 were also located. A fresco dating from the end of the 14th century, the oldest known fresco in Lithuania, was found on the wall of one of the cathedral's underground chapels.References:
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.