Fort Charlotte in the centre of Lerwick, Shetland, is a five-sided artillery fort, with bastions on each corner.The first incarnation of the fort was built between 1652-1653 during the First Anglo-Dutch War. Little is known of the original structure and no trace of it has been found.
The second structure was built on the same site by Robert Mylne under the orders of Charles II at the start of the Second Anglo-Dutch War in 1665 at a cost of £28,000. It held off a Dutch fleet in 1667 which thought it was far more heavily manned and gunned than it actually was. In fact, the walls were unfinished and there were few guns. At the end of the war it was slighted when the government decided not to station a garrison in Lerwick, and it was unmanned when the Dutch burnt it in 1673 during the Third Anglo-Dutch War.
It was rebuilt in its current form in 1781 and named after the wife of George III but has never seen service during hostilities since then. It housed a garrison during the Napoleonic Wars and was later a base for the Royal Naval Reserve. From 1837-75 it was used as the town jail and courthouse and later a custom house and a coastguard station.
Due to land reclamation and subsequently erected docks and buildings in front of the fort, it no longer dominates the shoreline and buildings in close proximity means the overall shape can only be seen from the air.Today Fort Charlotte is managed by Historic Scotland, and is the base for Shetland's Territorial Army. Visitors must call to get the keys to visit.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.