Alahärmä Church

Kauhava, Finland

The grey stone church of Alahärmä is designed by Josef Stenbäck and built in the Neo-Gothic and national romanticism style. The church was built in 1901-1903 to replace the earlier one destroyed by fire in 1898.

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Address

Heikinkuja 2, Alahärmä, Kauhava, Finland
See all sites in Kauhava

Details

Founded: 1901-1903
Category: Religious sites in Finland
Historical period: Russian Grand Duchy (Finland)

More Information

www.matkailupohjanmaa.fi
www.kauhava.fi

Rating

4.4/5 (based on Google user reviews)

Interesting Sites Nearby


Nurmo Church (45,3 km)
Provincial Museum of Southern Ostrobothnia (53,8 km)
Lapua Cathedral (31,9 km)
Uusikaarlepyy Church (34,9 km)
Ylistaro Church (37,2 km)
The Church of Pedersöre (47,2 km)
Kimo Ironworks (20,1 km)
The Jaeger Museum of Finland (16,2 km)
Napue Battle Monument (38,8 km)

User Reviews

Tino Álvarez (2 years ago)
Preciosa iglesia luterana. Nombrada como la Iglesia de piedra más bonita de Finlandia. Hay un parking exterior. Está en el centro del pueblo. Preciosos cementerios. Justo en frente hay un museo del pueblo.
Tomi Tyni (2 years ago)
Poissa käytöstä peruskorjauksen takia 14.5.-30.9.2018.
Jari Sundman (2 years ago)
Alahärmän kirkko on keskikokoista isompi 1000 istumapaikkainen harmaakivikirkko. Rakennettu 1903 . Edellinen kirkko , puusta tehty paloi katon tervauksessa 1898 ja uusi rakennettiin harmaasta gneissistä joka louhittiin paikkakunnalta. Tyyliltään on se lähinnä sekoitus uusgoottisuutta sekä kansallisromantiikkaa. Alajärven kirkko äänestettiin Radio Dein äänestyksessä Suomen kauneimmaksi kirkoksi vuonna 2015, eikä varmaankaan aivan aiheetta.
Julius Uswametsa (2 years ago)
Hieno ainaski ulkoapäin ku en kerinny sisällä käydä.
Kaarina Kankaanpaa (3 years ago)
Kaunis kirkko ja erityisen hyvä äänentoisto.
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In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.

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The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.

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