History of Finland between 1809 - 1917
The Grand Duchy of Finland (literally Grand Principality of Finland) was the predecessor state of modern Finland. It existed 1809–1917 as part of the Russian Empire and was ruled by the Russian Emperor as Grand Prince. During the Finnish War between Sweden and Russia, the four Estates of occupied Finland were assembled at the Diet of Porvoo on March 29, 1809 to pledge allegiance to Alexander I of Russia who in return guaranteed that the laws and liberties as well as religion would be left unchanged. Following the Swedish defeat in the war and the signing of the Treaty of Fredrikshamn on September 17, 1809, Finland became a true autonomous grand principality, a constitutional monarchy within the autocratic Russian Empire although the usual balance of power between monarch and diet resting on taxation was not in place since the Emperor could rely on the rest of his vast Empire. The title "Grand Prince of Finland" was added to the long list of titles of the Russian Tsar. After his return to Finland in 1812, the Finnish-born Gustaf Mauritz Armfelt became councillor to the Russian emperor. Armfeldt was instrumental in securing the Grand Principality as an entity with relatively greater autonomy within the Russian realm, and for regaining the so-called Old Finland that was lost to Russia in the Treaty of Nystad in 1721.
The history of the Grand Principality can briefly be characterised as:
The constitutional status of Finland was not codified in Russian law before the February Manifesto of 1899, by which time Finns and Russians had developed quite different ideas about the status of Finland. The autonomy of Finland was at first encouraged by the Russians in part due to the relatively developed governmental structures in Finland (as compared to the emperor-centered Russia of early 19th century) and in part as a deliberate policy of goodwill to win over the minds of the Finnish people. The autonomous status led Finns to develop their own ideas of nationalism and constitutional monarchy, which they could to a large extent implement in practice with the assent of the Tsar. However, while each tsar at the time of his coronation did agree to uphold the special status of the local laws in Finland, there is no evidence that they understood their position as one of a constitutional monarch, despite the growing prevalence of such an interpretation in Finland in the latter part of the 19th century. As governmental organizations developed in Russia, and unity of the empire became one of the leading tenets of Russian politics, clashes between the Russian and Finnish governmental organizations grew frequent and led to the attempted russification.
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.