The Cathedral of the Dormition is located on the north side of Cathedral Square of the Moscow Kremlin in Russia, where a narrow alley separates the north from the Patriarch's Palace with the Twelve Apostles Church. The Cathedral is regarded as the mother church of Muscovite Russia. In its present form it was constructed between 1475–79 at the behest of the Moscow Grand Duke Ivan III by the Italian architect Aristotele Fioravanti. From 1547 to 1896 it is where the Coronation of the Russian monarch was held. In addition, it is the burial place for most of the Moscow Metropolitans and Patriarchs of the Russian Orthodox Church.
Archaeological investigations in 1968 indicated that the site of the present Cathedral was a medieval burial ground, supporting hypothesis that a wooden church existed on the site in the 12th century. This was replaced by a limestone structure built around 1326, which is mentioned in historical records.
In the 14th century, Metropolitan Peter persuaded Ivan I (Ivan Kalita) that he should build a cathedral to the Theotokos (Blessed Virgin Mary) in Moscow like the Cathedral of the Dormition in the capital city Vladimir. Construction of the cathedral began on August 4, 1326, and the cathedral was finished and consecrated on August 4, 1327. At that time Moscow became the capital of the Vladimir-Suzdal' principality, and later of all Kievan Rus.
By the end of the 15th century the old cathedral had become dilapidated, and in 1472 the Moscow architects Kryvtsov and Myshkin began construction of a new cathedral. Two years later, in May 1474, the building was nearing completion when it suddenly collapsed as the drum of main cupola was being placed.
Following the disaster, Ivan III then invited Aristotele Fioravanti, a celebrated architect and engineer from Bologna, Italy, to come to Moscow and entrusted him with the task of designing the cathedral from scratch in the traditions of Russian architecture. The Assumption Cathedral in Vladimir was once again taken as a model for the building, and so Fioravanti travelled to Vladimir in order to study Russian methods of building. He designed a light and spacious masterpiece that combined the spirit of the Renaissance with Russian traditions. The foundation for the new cathedral was laid in 1475, and in 1479 the new cathedral was consecrated by Metropolitan Geronty. The interior was painted with frescoes and adorned with many icons, including the Theotokos of Vladimir and Blachernitissa.
The design of the new church, with its five domes (symbolic of Jesus Christ and the Four Evangelists) proved immensely popular, and was taken as a template for numerous other churches throughout Russia.
In 1547 the coronation of the first Russian Tsar, Ivan the Terrible, took place in this cathedral. From 1721 it was the scene of the coronation of the Russian emperors. The ritual installation of metropolitans and patriarchs of the Russian Orthodox Church also took place in this cathedral, and their tombs are to be found here.
The cathedral suffered from many disasters in its history, including fires in 1518, 1547, 1682 and 1737, and looting under the armies of the Polish-Lithuanian Commonwealth during the Time of Troubles in 1612. During the French occupation of Russia, it was looted and used as a horse stable.
It was thoroughly restored in 1894-1895 and from 1910-1918. On November 21, 1917 the cathedral was the setting for the installation of Tikhon (Belavin), the Metropolitan of Moscow, as the first patriarch of the restored Patriarchate of Moscow. However, following the 1917 Russian Revolution, the new Bolshevik government closed all churches in the Moscow Kremlin, and converted the cathedral into a museum. By special permission from Vladimir Lenin, the last Pascha (Easter service) was held in 1918. The final moments of this Paschal service was the subject of an unfinished painting by Pavel Korin entitled Farewell to Rus. Most of the church treasures were transferred to the Kremlin Armory, or were sold overseas.
In 1990 the Dormition Cathedral was returned to the church for periodic religious services, only a few years before the dissolution of the Soviet Union. It was restored to the Russian Orthodox Church in 1991.
Dormition Cathedral is a tremendous 6 pillared building with 5 apses and 5 domes. It was modeled after the Assumption Cathedral in Vladimir, in that it made extensive use of limestone masonry on a high limestone base, and was laid out as a three nave church with a vaulted cross-dome. It is built of well-trimmed white-stone blocks. However, Fioravanti did not use cantilever vaults as was common in Russian architecture, but introduced groin vaults and transverse arches. For the upper portion of the building, he used specially-made bricks, larger than the standard Russian size, which reduced weight and allowed for more slender arch supports. Thus, the easternmost pair of columns in front of the apses are typically Russian in the use of massive rectangular open piers, whereas the remaining four are simpler Corinthian columns. The slim shape of these columns contributes significantly to the light, spacious effect of the interior.
Inside, the church decoration is dominated by its fresco painting. The huge iconostasis dates from 1547, but its two highest tiers are later additions from 1626 and 1653/1654 under Patriarch Nikon. It addition to its liturgical function, the iconostasis also served as a sort of trophy wall, in that Russian Tsars would add the most important icons from cities they had conquered to its collection. One of the oldest, icons with the bust of Saint George dates from the 12th century and was transferred to Moscow by Tsar Ivan IV on the conquest of the city of Veliky Novgorod in 1561.
However, one of the most important cult images of the Russian Orthodox Church, the Theotokos of Vladimir kept at the Cathedral from 1395-1919 is now at the Tretyakov Gallery.
Near the south entrance to the Cathedral is the Monomach Throne of Ivan IV (1551).References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.