The construction of Church of the Deposition of the Robe was begun in 1484 by masters from Pskov, most likely by the same group of architects who built the adjacent Cathedral of the Annunciation.
The church was built on the site of a previous church, built by Jonah Metropolitan of Moscow in 1451. The name of the church, variously translated as the Church of the Virgin's Robe, The Church of Laying Our Lady’s Holy Robe, The Church of the Veil or simply Church of the Deposition, is said to refer to a festival dating from the 5th century AD, celebrating when the robe of the Virgin Mary was taken from Palestine to Constantinople, where it protected the city from being conquered. For example, tradition says that during the Rus'-Byzantine War of 860 the patriarch placed the Virgin's Robe into the sea, causing a storm that destroyed the invading Rus' ships.
A four-level iconostasis, created by Nazary Istomin Savin in 1627, has been preserved in the church, and has frescoes painted by Ivan Borisov, Sidor Pospeev and Semyon Abramov in 1644. The church itself was built in the traditional Early Russian style. As with the Cathedral of the Annunciation, the intricate interior detail and ornamentation were characteristic of the Russian architecture of this period.
Originally, the church served as the private chapel of the Patriarch of Moscow, but during the mid-17th century it was taken over by the Russian royal family. The church was badly damaged in a fire in 1737 (the same fire that cracked the Tsar Bell).
Today, the church also houses a display of wood sculpture from the 14th to 19th century.References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.