Sachsenhausen was a Nazi concentration camp in Oranienburg, used primarily for political prisoners from 1936 to the end of the Third Reich in May 1945. After World War II, when Oranienburg was in the Soviet Occupation Zone, the structure was used as an NKVD special camp until 1950. The remaining buildings and grounds are now open to the public as a museum.
The SS established the Sachsenhausen concentration camp as the principal concentration camp for the Berlin area. Located near Oranienburg, north of Berlin, the Sachsenhausen camp opened on July 12, 1936, when the SS transferred 50 prisoners from the Esterwegen concentration camp to begin construction of the camp.
In the early stage of the camp"s existence the SS and police incarcerated mainly political opponents and real or perceived criminal offenders in Sachsenhausen. By the end of 1936, the camp held 1,600 prisoners. Between 1936 and 1945, however, Sachsenhausen also held Jews, homosexuals, Jehovah"s Witnesses, 'asocials', and, later, Soviet civilians. Prominent figures interned in Sachsenhausen included Pastor Martin Niemöller, former Austrian chancellor Kurt von Schuschnigg, Georg Elser, Herschel Grynszpan, and Joseph Stalin"s son, Iakov Dzhugashvili.
The number of Jewish prisoners in Sachsenhausen varied over the course of the camp"s existence, but ranged from 21 at the beginning of 1937 to 11,100 at the beginning of 1945. During the nationwide Kristallnacht ('Night of Broken Glass') pogrom of November 1938, Reichsführer SS (SS chief) and Chief of German Police Heinrich Himmler ordered the arrest of up to 30,000 Jews. The SS transported those arrested to Sachsenhausen, Dachau, and Buchenwald concentration camps. Almost 6,000 Jews arrived in Sachsenhausen in the days following the Kristallnacht riots.
In the following months, the number of Jews at Sachsenhausen steadily decreased, as SS authorities released Jewish prisoners, often in exchange for a stated intent to emigrate. By the end of 1938, Sachsenhausen held 1,345 Jews.
There was another marked increase in the number of Jewish prisoners when, in mid-September 1939, shortly after World War II began, German authorities arrested Jews holding Polish citizenship and stateless Jews, most of whom were living in the greater Berlin area, and incarcerated them in Sachsenhausen. Thereafter, the number of Jewish prisoners decreased again, as SS authorities deported them from Sachsenhausen to other concentration camps in occupied Poland, most often Auschwitz, in an effort to make the so-called German Reich 'free of Jews' (judenfrei).
By autumn of 1942 there were few Jewish prisoners still in Sachsenhausen, and their numbers remained low until 1944. In the spring of 1944, SS authorities began to bring thousands of Hungarian and Polish Jews from ghettos and other concentration camps to Sachsenhausen as the need for forced laborers in Sachsenhausen and its subcamps increased. Many of these new Jewish prisoners were women. By the beginning of 1945 the number of Jewish prisoners had risen to 11,100.
Following anti-German demonstrations in Prague in November 1939, German authorities incarcerated some 1,200 Czech university students in Sachsenhausen. In total, German authorities deported over 6,000 people from the annexed Czech provinces to Sachsenhausen.
German forces in Poland shot or deported to concentration camps thousands of Poles, especially teachers, priests, government officials, and other national and community leaders, in an attempt to eliminate the Polish educated elite and thereby prevent organized resistance to German rule in Poland. The German authorities sent some of these Poles to Sachsenhausen. On May 3, 1940, for example, 1,200 Polish prisoners arrived in Sachsenhausen from the Pawiak prison in Warsaw. The prisoners included many juveniles, Catholic priests, army officers, professors, teachers, doctors, and minor government officials.
The first group of Soviet prisoners of war arrived in Sachsenhausen at the end of August 1941. By the end of October 1941, the SS had deported about 12,000 Soviet prisoners of war to Sachsenhausen. Camp authorities shot thousands of the Soviet POWs shortly after they arrived in the camp. Estimates of Soviet POWs killed at Sachsenhausen range from 11,000-18,000.
In August 1945 the Soviet Special Camp No. 7 was moved to the area of the former concentration camp. Nazi functionaries were held in the camp, as were political prisoners and inmates sentenced by Soviet Military Tribunals. By 1948, Sachsenhausen, now renamed 'Special Camp No. 1', was the largest of three special camps in the Soviet Occupation Zone. The 60,000 people interned over five years included 6,000 German officers transferred from Western Allied camps. Others were Nazi functionaries, anti-Communists and Russians, including Nazi collaborators.
One of the camp"s commandants was Roman Rudenko, the Soviet Chief Prosecutor at the Nuremberg Trials. By the time the camp was closed in the spring of 1950, at least 12,000 had died of malnutrition and disease. By the time the camp was closed in the spring of 1950, at least 12,000 had died of malnutrition and disease. With the fall of the communist East Germany it was possible to do excavations in the former camps. At Sachsenhausen, the bodies of 12,500 victims were found, most were children, adolescents and elderly people.References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.