Sachsenhausen was a Nazi concentration camp in Oranienburg, used primarily for political prisoners from 1936 to the end of the Third Reich in May 1945. After World War II, when Oranienburg was in the Soviet Occupation Zone, the structure was used as an NKVD special camp until 1950. The remaining buildings and grounds are now open to the public as a museum.
The SS established the Sachsenhausen concentration camp as the principal concentration camp for the Berlin area. Located near Oranienburg, north of Berlin, the Sachsenhausen camp opened on July 12, 1936, when the SS transferred 50 prisoners from the Esterwegen concentration camp to begin construction of the camp.
In the early stage of the camp"s existence the SS and police incarcerated mainly political opponents and real or perceived criminal offenders in Sachsenhausen. By the end of 1936, the camp held 1,600 prisoners. Between 1936 and 1945, however, Sachsenhausen also held Jews, homosexuals, Jehovah"s Witnesses, 'asocials', and, later, Soviet civilians. Prominent figures interned in Sachsenhausen included Pastor Martin Niemöller, former Austrian chancellor Kurt von Schuschnigg, Georg Elser, Herschel Grynszpan, and Joseph Stalin"s son, Iakov Dzhugashvili.
The number of Jewish prisoners in Sachsenhausen varied over the course of the camp"s existence, but ranged from 21 at the beginning of 1937 to 11,100 at the beginning of 1945. During the nationwide Kristallnacht ('Night of Broken Glass') pogrom of November 1938, Reichsführer SS (SS chief) and Chief of German Police Heinrich Himmler ordered the arrest of up to 30,000 Jews. The SS transported those arrested to Sachsenhausen, Dachau, and Buchenwald concentration camps. Almost 6,000 Jews arrived in Sachsenhausen in the days following the Kristallnacht riots.
In the following months, the number of Jews at Sachsenhausen steadily decreased, as SS authorities released Jewish prisoners, often in exchange for a stated intent to emigrate. By the end of 1938, Sachsenhausen held 1,345 Jews.
There was another marked increase in the number of Jewish prisoners when, in mid-September 1939, shortly after World War II began, German authorities arrested Jews holding Polish citizenship and stateless Jews, most of whom were living in the greater Berlin area, and incarcerated them in Sachsenhausen. Thereafter, the number of Jewish prisoners decreased again, as SS authorities deported them from Sachsenhausen to other concentration camps in occupied Poland, most often Auschwitz, in an effort to make the so-called German Reich 'free of Jews' (judenfrei).
By autumn of 1942 there were few Jewish prisoners still in Sachsenhausen, and their numbers remained low until 1944. In the spring of 1944, SS authorities began to bring thousands of Hungarian and Polish Jews from ghettos and other concentration camps to Sachsenhausen as the need for forced laborers in Sachsenhausen and its subcamps increased. Many of these new Jewish prisoners were women. By the beginning of 1945 the number of Jewish prisoners had risen to 11,100.
Following anti-German demonstrations in Prague in November 1939, German authorities incarcerated some 1,200 Czech university students in Sachsenhausen. In total, German authorities deported over 6,000 people from the annexed Czech provinces to Sachsenhausen.
German forces in Poland shot or deported to concentration camps thousands of Poles, especially teachers, priests, government officials, and other national and community leaders, in an attempt to eliminate the Polish educated elite and thereby prevent organized resistance to German rule in Poland. The German authorities sent some of these Poles to Sachsenhausen. On May 3, 1940, for example, 1,200 Polish prisoners arrived in Sachsenhausen from the Pawiak prison in Warsaw. The prisoners included many juveniles, Catholic priests, army officers, professors, teachers, doctors, and minor government officials.
The first group of Soviet prisoners of war arrived in Sachsenhausen at the end of August 1941. By the end of October 1941, the SS had deported about 12,000 Soviet prisoners of war to Sachsenhausen. Camp authorities shot thousands of the Soviet POWs shortly after they arrived in the camp. Estimates of Soviet POWs killed at Sachsenhausen range from 11,000-18,000.
In August 1945 the Soviet Special Camp No. 7 was moved to the area of the former concentration camp. Nazi functionaries were held in the camp, as were political prisoners and inmates sentenced by Soviet Military Tribunals. By 1948, Sachsenhausen, now renamed 'Special Camp No. 1', was the largest of three special camps in the Soviet Occupation Zone. The 60,000 people interned over five years included 6,000 German officers transferred from Western Allied camps. Others were Nazi functionaries, anti-Communists and Russians, including Nazi collaborators.
One of the camp"s commandants was Roman Rudenko, the Soviet Chief Prosecutor at the Nuremberg Trials. By the time the camp was closed in the spring of 1950, at least 12,000 had died of malnutrition and disease. By the time the camp was closed in the spring of 1950, at least 12,000 had died of malnutrition and disease. With the fall of the communist East Germany it was possible to do excavations in the former camps. At Sachsenhausen, the bodies of 12,500 victims were found, most were children, adolescents and elderly people.References:
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.