The Protestant Church of Peace (Friedenskirche) is situated in the palace grounds of Sanssouci Park in Potsdam. The church was built according to the wishes and with the close involvement of the artistically gifted King Frederick William IV and designed by the court architect, Ludwig Persius. After Persius' death in 1845, the architect Friedrich August Stüler was charged with continuing his work. Building included work by Ferdinand von Arnim and Ludwig Ferdinand Hesse also. The church is located in the area covered by the UNESCO World Heritage Site Palaces and Parks of Potsdam and Berlin.
The cornerstone of the churchhouse was laid on April 14, 1845. The building was dedicated on September 24, 1848, though construction continued until 1854. The structure resembles a High Medieval Italian monastery. The Kaiser Friedrich Mausoleum was added to the north side between 1888 and 1890. The plans were drawn up by Julius Carl Raschdorff, who also designed the Berlin Cathedral from 1893 to 1905, in the style of the Baroque-influenced Italian High Renaissance. The 17th century Chapel of the Holy Tomb in Innichen, South Tyrol, Italy, serves as an archetype for the Mausoleum, which in turn was based on the chapel on Jerusalem's Calvary Hill. The mausoleum is a domed structure with an oval outline and an attached rectangular altar room. The inside contains a surrounding gallery and the domed roof, supported by two black columns, one on top of the other, which run around the edge. A golden mosaic on the inside of the roof shows alternating angels and palm trees.References:
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.