Heidelberg Castle is a famous ruin and one of the the most important Renaissance structures north of the Alps. The rich and eventful history of Heidelberg Palace began when the counts palatine of the Rhine, – later prince electors – established their residence at Heidelberg. The earliest castle structure was built before 1214 and later expanded into two castles circa 1294; however, in 1537, a lightning-bolt destroyed the upper castle. Until the Thirty Years’ War, Heidelberg Palace boasted one of the most notable ensembles of buildings in the Holy Roman Empire. The present structures had been expanded by 1650, before damage by later wars and fires. In 1764, another lightning-bolt caused a fire which destroyed some rebuilt sections.
The 19th century brought a new wave of admiration: a sight both terrible and beautiful, the ruins epitomised the spirit of the Romantic movement. Heidelberg Palace was elevated to a national monument. The imposing edifice and its famous garden, the Hortus Palatinus, became shrouded in myth. The garden, the last work commissioned by the prince electors, was never completed. Some remaining landscaped terraces and other vestiges hint at the awe-inspiring scale of this ambitious project. In the 17th century, it was celebrated as the “eighth wonder of the world”. While time has taken its toll, Heidelberg Palace’s fame lives on to this day.
Heidelberg Castle is located 80 metres up the northern part of the Königstuhl hillside, and thereby dominates the view of the old downtown. Set against the deep green forests on the north flank of Königstuhl hill, the red sandstone ruins tower majestically over the Neckar valley.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.