Founded in 1147, the Cistercian Maulbronn Monastery is considered the most complete and best-preserved medieval monastic complex north of the Alps. Surrounded by fortified walls, the main buildings were constructed between the 12th and 16th centuries. The monastery"s church, mainly in Transitional Gothic style, had a major influence in the spread of Gothic architecture over much of northern and central Europe. The water-management system at Maulbronn, with its elaborate network of drains, irrigation canals and reservoirs, is of exceptional interest. In 1993 the monastery was made a UNESCO World Heritage site.
After their lack of success in building a new monastery at Eckenweiher, land in the Salzach valley belonging to the Bishop of Speyer was donated to a small community of twelve monks led by Abbot Dieter from the Cistercian abbey of Neubourg (Alsace). Here in 1147 they began building their monastery of Maulbronn, under the protection of the Holy See. Nine years later it was taken under the direct protection of the Holy Roman Empire by the Emperor Frederick Barbarossa. The church was completed in 1178 and consecrated by Arnold, Bishop of Speyer.
Over the next century the temporary wooden buildings of the community were progressively rebuilt in stone. The Reformation was a time of great turmoil, not least for the Monastery of Maulbronn. It was seized in 1504 by Ulrich, Duke of Württemberg, who reformed and secularized it 30 years later, after it had twice been plundered during periods of unrest. The Emperor Charles V returned it to the Cistercians in 1547, only for it to be reformed again in 1556 by Christoph, Duke of Württemberg, who established a Protestant monastery school there and allowed private owners to acquire some of the buildings. During the Thirty Years" War it was once again handed back to the Cistercians by the Emperor Maximilian in 1630, but they were to stay only three years, and it finally became a Protestant establishment with the Peace of Westphalia in 1648.The entire church property was secularized by King Friedrich I of Württemberg in 1806 and in the following year it became a Protestant theological seminary, which it has remained to the present day.
The architectural ensemble reflects developments within the Cistercian 0rder in the 12th-16th centuries, and the effect of secularization and conversion to Protestant use. It is clearly defined and separated from the town by its fortifications and its location on the outskirts of the town. The church is typical of first-generation Cistercian architecture: a two-storey Romanesque nave and a low chevet leading to a transept with three rectangular chapels opening off each arm. A stone screen separated the monks from the lay brethren. The Gothic vaulting of 1424 that replaced the original wooden beams modified the rigorous spatial divisions practised during the lifetime of St Bernard of Clairvaux, incorporating the Romanesque traditions of the Hirsau region into the Cistercian requirements of austerity and renunciation.The fortifications consist of a wall and an inner wall, with a ward between the two. They attained their present form between the 13th and 15th centuries. The outbuildings of the former monastery comprise both stone and timber-framed buildings; the latter are mostly from the 16th-18th centuries, although often incorporating substantial remains of the medieval buildings that they replaced.
The basic medieval layout and structure of the central complex, which is typical of the Cistercian tradition, is virtually complete. The 13th-century buildings, in the transitional style of the Master of the Paradise, provided a decisive stimulus for the development of Gothic architecture in Germany. Only the monks" refectory and the lay brethren"s dormitories have undergone transformations since the Reformation, in order to adapt them for use as a Protestant seminary. There are several post-monastic buildings within the nominated area, mostly in plastered stone. They include the former hunting lodge of Ludwig, Duke of Württemberg, and the ducal stables, which have Renaissance elements in their design and decoration.
The Cistercian Order was notable for its innovations in the field of hydraulic engineering, and this is admirably illustrated in the Maulbronn monastery complex. There is an elaborate system of reservoirs, irrigation canals, and drains, used to provide water for the use of the community, for fish farming, and for irrigating its extensive agricultural holdings. It was only after the secularization of the monastery"s land-holdings in the 19th century that this was significantly changed, with the drainage of several of the reservoirs, and also the expansion of the town of Maulbronn.References:
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.