The Igel Column is a multi-storeyed Roman sandstone column in the municipality of Igel, Trier, dated to c. 250 AD. The column represents a burial monument of the cloth merchant family of the Secundinii. Measuring 30 m in height, it is crowned by the sculptural group of Jupiter and Ganymede.
The column includes a four-stepped base, a relatively low podium, topped by a projecting cornice, a storey, its flat Corinthian pilasters with decorated shafts, supporting an architrave, a sculptured frieze and a heavy cornice. The bas-reliefs feature a procession of six coloni, bringing various donations to the house of their master. The coloni are received before the entrance to the atrium. The donations consist of a hare, two fish, a kid, an eel, a rooster and a basket of fruit. It is designated as part of the Roman Monuments, Cathedral of St. Peter and Church of Our Lady in Trier UNESCO World Heritage Site.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.