Notre-Dame Cathedral is the only cathedral in Luxembourg. The church is a noteworthy example of late gothic architecture; however, it also has many Renaissance elements and adornments. At the end of the 18th century, the church received the miraculous image of the Maria Consolatrix Afflictorum, the patron saint of both the city and the nation.
Jesuits from Belgium, which like Luxembourg belonged to the Spanish Netherlands at the time, opened a college in Luxembourg city in 1603, where the majority of young Luxembourgers were taught until 1773. The first stone of the church was laid on 7 May 1613, under Father François Aldenard. The constructor of the building was Ulrich Job, from Lucerne. The Jesuit church was consecrated and dedicated to the Immaculate Conception in 1621 by auxiliary bishop Georg von Helfenstein. German sculptor Daniel Muller (d. 1623) from Freiberg (Saxony) contributed to the appearance of the church including the organ tribune. The decorations in alabaster, a favourite material of Dutch Renaissance sculptors, represent early Baroque angels, who play music between leaves and floral decorations.
After the Jesuits had left the city in 1773, Empress Maria Theresa of Austria gifted the church to the City of Luxembourg in 1778, and it became the new parish church.
The cathedral received the name 'Notre-Dame' in 1848 under the apostolic vicar Jean-Théodore Laurent. His successor, Nicolas Adames, had the Baroque interior refurbished from 1854 in a neo-Gothic style. When Luxembourg was elevated to a bishopric by Pope Pius IX on 27 June 1870, the Notre-Dame Churche became Notre-Dame Cathedral. Around 50 years later, the church was consecrated as the Church of Our Lady and in 1870, it was elevated by Pope Pius IX to the Cathedral of Notre-Dame.
At the cemetery of the cathedral is the National Monument to the Resistance and to the Deportation. The centerpiece of the monument is the famous bronze monument by the 20th century Luxembourgish sculptor Lucien Wercollier called The Political Prisoner.References:
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.