History of Germany between 250 BC - 486 AD
The Germanic tribes originated in Scandinavia, from which they moved south around 1000 BCE. By 100 BCE they had reached the Rhine area, and about two hundred years later, the Danube Basin, both Roman borders. The western German tribes consisted of the Marcomanni, Alamanni, Franks, Angles, and Saxons, while the Eastern tribes north of the Danube consisted of the Vandals, Gepids, Ostrogoths, and Visigoths. The Alans, Burgundians, and Lombards are less easy to define.
In approximately 222 BCE, the first use of the Latin term "Germani" appears in the Roman inscription which may simply be referring to Gaul or related people. Caesar first observed the Germanic tribes in 51 BCE, and marked them as a possible threat. German tribes were clan-based, with blood-loyalty the basis for all bonds. Living intermittently in settled forest clearings called hamlets, they engaged in mixed subsistence cultivation of crops and animals. Cultivation was rudimentary given the hard clay soil and use of implements more suited to Mediterranean areas. There were no food surpluses, so population remained small, around one million. Without much occupational specialization, they were an iron-age culture emphasizing war.
The Roman historian Tacitus described the Germans again about 100 CE. After Caesar had conquered Gaul up to the Rhine, expansion space was curtailed for the nomadic tribes, causing demographic pressure on the borders. Some Germans began to come into contact with Roman civilization at border garrisons. They greatly admired the material aspects of Roman culture, such as arms, domestic wares, etc. Small numbers were accepted for service with Roman legions, and small scale German-Roman trade relations emerged involving cattle and slaves.
Gradually, changes occurred in the tribes over the first centuries AD: Though kinship remained the primary bond, a new kind of political formation evolved: the Comitatus. Older, successful warrior chieftains took in younger aspirants, who then raided and shared the booty with each other. This arrangement produced a professional, more lethal warrior group, where bonds were now between man and lord, the latter signaling the beginning of a small aristocracy. At the same time, as inter-tribe conflict increased, spurred in part by the desire to partake of Roman material culture, tribes began electing fewer, longer serving war-chiefs. Eastern German tribes, Goths and Vandals, also gradually migrated from North Poland to the Ukraine, pressuring the Danube frontier; they also settled north of the Black Sea, to the West of the Huns.
Around 200, small tribes began to coalesce into supra-tribal groups. Southern Germans came together into the Alamanni, while middle Rhine groups incorporated into the Franks, and the North Germans coalesced as Saxons. By the 300s there was a continual belt of barbarian tribes all along the Roman limes from the North Sea to the Black Sea. Increasing numbers
of Germans began to serve as Roman auxiliary forces just beyond the Roman borders, learning new tactics, acquiring better materials, coming to admire Roman society even more. Some even underwent a process of partial Romanization. Some, the Visigoths in particular, were gradually converted to Christianity from the 340s by Ulfillias, son of a captured slave. Converting to the Arian form of Christianity soon to be branded heresy, the Visigoths slowly communicated it to the Ostrogoths, Vandals, and Burgundians.
By the early 4th century, in the reign of Constantine, an element of stability has been achieved to the benefit both of the Romans and of their more primitive neighbours. But it is about to be upset, from about AD 370, by devastating incursions from the east.
The Huns, whose name has come to rival the Vandals as an emotive term for destructive violence, arrive in history with an impact as sudden as it is mysterious. They appear from the steppes north of the Black Sea in the late 4th century. In about 370 the Huns defeat the Ostrogoths. Six years later they descend upon the Visigoths, driving them south over the Danube. For a while they bide their time in the territories of the Ostrogoths and Visigoths. But they have already set in motion a chain reaction called as Migration Period. It was a period of human migration that occurred roughly between 300 to 700 CE in Europe, marking the transition from Late Antiquity to the Early Middle Ages. These movements were catalyzed by profound changes within both the Roman Empire and the so-called 'barbarian frontier'. Migrating peoples during this period included the Huns, Goths, Vandals, Bulgars, Alans, Suebi, Frisians, and Franks, among other Germanic and Slavic tribes.
The first phase, between 300 and 500 CE, put Germanic peoples in control of most areas of the former Western Roman Empire. The first to formally enter Roman territory — as refugees from the Huns — were the Visigoths in 376. Tolerated by the Romans on condition that they defend the Danube frontier, they rebelled, eventually invading Italy and sacking Rome itself in 410 CE, before settling in Iberia and founding a kingdom there that endured 300 years. They were followed into Roman territory by the Ostrogoths led by Theodoric the Great, who settled in Italy itself. In Gaul, the Franks, a fusion of western Germanic tribes whose leaders had been strongly aligned with Rome, entered Roman lands more gradually and peacefully during the 5th century, and were generally accepted as rulers by the Roman-Gaulish population. Fending off challenges from the Allemanni, Burgundians and Visigoths, the Frankish kingdom became the nucleus of the future states of France and Germany. Meanwhile, Roman Britain was more slowly invaded and settled by Angles and Saxons.
Castle de Haar is the largest and most fairytale-like castle in the Netherlands. The current buildings, all built upon the original castle, date from 1892 and are the work of Dutch architect P.J.H. Cuypers, in a Neo-Gothic restoration project funded by the Rothschild family.
The oldest historical record of a building at the location of the current castle dates to 1391. In that year, the family De Haar received the castle and the surrounding lands as fiefdom from Hendrik van Woerden. The castle remained in the ownership of the De Haar family until 1440, when the last male heir died childless. The castle then passed to the Van Zuylen family. In 1482, the castle was burned down and the walls were torn down, except for the parts that did not have a military function. These parts probably were incorporated into the castle when it was rebuilt during the early 16th century. The castle is mentioned in an inventory of the possessions of Steven van Zuylen from 1506, and again in a list of fiefdoms in the province Utrecht from 1536. The oldest image of the castle dates to 1554 and shows that the castle had been largely rebuilt by then. After 1641, when Johan van Zuylen van der Haar died childless, the castle seems to have gradually fallen into ruins. The castle escaped from total destruction by the French during the Rampjaar 1672.
In 1801 the last catholic van Zuylen in the Netherlands, the bachelor Anton-Martinus van Zuylen van Nijevelt (1708-1801) bequeathed the property to his cousin Jean-Jacques van Zuylen van Nyevelt (1752-1846) of the catholic branch in the Southern Netherlands. In 1890, De Haar was inherited by Jean-Jacques' grandson Etienne Gustave Frédéric Baron van Zuylen van Nyevelt van de Haar (1860-1934), who married Baroness Hélène de Rothschild. They contracted architect Pierre Cuypers in 1892 to rebuild the ruinous castle, which took 15 years.
In 1887, the inheritor of the castle-ruins, Etienne van Zuylen van Nijevelt, married Hélène de Rothschild, of theRothschild family. Fully financed by Hélène's family, the Rothschilds, the couple set about rebuilding the castle from its ruins. For the restoration of the castle, the famous architect Pierre Cuypers was hired. He would be working on this project for 20 years (from 1892 to 1912). The castle has 200 rooms and 30 bathrooms, of which only a small number on the ground floor have been opened to be viewed by the public. In the hall, Cuypers has placed a statue with his own image in a corner of the gallery on the first floor.
The castle was equipped by Cuypers with the most modern gadgets, such as electrical lighting with its own generator, and central heating by way of steam. This installation is internationally recognized as an industrial monument. The kitchen was for that period also very modern and still has a large collection of copper pots and pans and an enormous furnace of approximately 6 metres long, which is heated with peat or coals. The tiles in the kitchen are decorated with the coats of arms of the families De Haar and Van Zuylen, which were for this purpose especially baked in Franeker. Cuypers marked out the difference between the old walls and the new bricks, by using a different kind of brick for the new walls. For the interior Cuypers made a lot of use of cast iron.
In the castle one can see many details which reminds one of the family De Rothschild, such as the David stars on the balconies of the knight's hall, the motto of the family on the hearth in the knight's hall (A majoribus et virtute) and the coat of arms of the family right underneath on the hearth in the library.
The interior of the castle is decorated with richly ornamented woodcarving, which reminds one of the interior of a Roman Catholic church. This carving was made in the workshop of Cuypers in Roermond. The place where later also the interiors of many Roman Catholic churches were made, designed by Cuypers. Cuypers even designed the tableware. The interior is also furnished with many works of the Rothschild collections, including beautiful old porcelain from Japan and China, and several old Flemish tapestries and paintings with religious illustrations. A showpiece is a carrier coach of the woman of a Shogun from Japan. There is only one more left in the world, which stands in a museum in Tokyo. Many Japanese tourists come to De Haar to admire exactly this coach, which was donated from the Rothschilds collections.
Surrounding the castle there is a park, designed by Hendrik Copijn, for which Van Zuylen ordered 7000 fully grown trees. Because these could not be transported through the city of Utrecht, Van Zuylen bought a house and tore it down. The park contains many waterworks and a formal garden which reminds one of the French gardens of Versailles. During the Second World War many of the gardens were lost, because the wood was used to light fires, and the soil was used to grow vegetables upon. At this time, the gardens are restored in their old splendor.
For the decoration of the park, the village Haarzuilens, except for the town church, was broken down. The inhabitants were moved to a place a kilometer further up, where a new Haarzuilens arose, where they lived as tenants of the lord of the castle. This new village was also built in a pseudo-medieval style, including a rural village green. The buildings were for the most part designed by Cuypers and his son Joseph Cuypers.