Waldsassen Abbey was founded by Gerwich of Wolmundstein, a Benedictine monk of Sigeberg Abbey, with the permission of his former abbot Kuno, then Bishop of Regensburg, and built between 1128 and 1132. The original community was sent to Waldsassen from Volkenroda Abbey in Thuringia, of the line of Morimond Abbey.

The first abbot was elected in 1133, making this one of the earliest Cistercian foundations. Soon the abbey became one of the most renowned and powerful of the times. In 1147, Conrad III, King of Germany, granted it reichsunmittelbar status, making it an Imperial abbey. Several of its thirty-seven abbots up to the Reformation were noted for sanctity and learning; of them, Herman, the seventh abbot, and John, the seventeenth, as well as Gerwich, its founder, and Wigand, the first prior, are commemorated in the menology.

From the middle of the 14th century, Waldsassen alternated between periods of prosperity and decline. Wars, famines, excessive taxation, and persecution by the Hussites made it suffer much. During the Bavarian War (1504) the monastery, church and farm-buildings were burned, but immediately afterwards rebuilt, and the new church was consecrated in 1517.

In 1525, during the German Peasants' War, part of the buildings were again destroyed, and were restored by Georg III (1531–37), the last of the first series of abbots.

From 1537 to 1560 in the course of the Reformation administrators were appointed by the civil authorities: Frederick III, Elector Palatine, named his brother Richard for this office. The monks were then forced to apostatize or flee, or were put to death. As a result, in 1543, the abbey lost its imperial immediacy to the Electorate of the Palatinate. For about a hundred years it remained in this condition, during which time it was almost completely burned down in the Thirty Years' War.

After the Peace of Westphalia Roman Catholicism was restored in Bavaria. In 1669, Waldsassen was restored to the Cistercians, and in 1690 Albrecht, first of the second series of abbots (who were six in number), was elected, regaining control of the abbey, but not its Reichsfreiheit. The buildings were sumptuously rebuilt in Baroque style after 1681, and the number of the monks again became considerable. The abbey became well known for its hospitality, particularly during the famines of 1702–03 and 1772–73, and during the French Revolution. Under Abbot Athanasius (1793–1803) science and learning were highly cultivated.

When the monastery was dissolved and secularised in 1803 it had over eighty members, who were dispersed with state pensions from the Electorate of Bavaria. The abbey was sold, and used as a factory for making cotton.

In 1863, the remains of the old abbey were bought by the Cistercian nuns of Seligenthal, who in the following year took possession, established monastic enclosure, and opened an institute for the education of girls. At first a priory, the nunnery was raised to the status of an abbey in 1925. The Stiftsbasilika was declared a basilica minor in 1969.

The library was built in 1724-1726 in late Baroque and early Rococo style. Richly and intricately carved shelves hold thousands of volumes bound in white pigskin and dark calfskin. Ten carved columns support a balustraded mezzanine with more shelves above. These ten columns are carved in the shape of allegorical figures, grotesque men bent under their burden of supporting the mezzanine level but also burdened by human foibles such as vanity, ignorance and boastfulness.

The library hall is maintained by nuns of the Cistercian Sisterhood. Part of the former monastic premises now accommodates an International Ceramics Museum.

References:

Comments

Your name



Details

Founded: 1128-1132
Category: Religious sites in Germany
Historical period: Hohenstaufen Dynasty (Germany)

Rating

4.6/5 (based on Google user reviews)

User Reviews

Marc Baldes (5 months ago)
Very interesting and nicely presented tour. Unfortunately, there was no time to look at the exhibition in peace to take in the impressive carvings. We felt a little dismissed here.
Lucie Hohmann (6 months ago)
Well worth seeing, elaborate carvings that you don't see every day.
Tony (11 months ago)
It is so beautiful to see how they arranged the old books. Each figure in it says you a story. It was just like in Harryporter world. So interesting. And the Guide clearly explained the meaning and purpose of everything. But it was so hard with such a big sandal to move on. But its ok.
James Anderson (2 years ago)
Amazing history... the draw is the architecture and art not the books.
Christoph Bloh (2 years ago)
Der Saal ist äußerst interessant, obwohl kein Original-Buch vorhanden ist. Vielmehr die Schnitzereien der Überlebendens großen Figuren macht den Ort so einzigartig. Einen Stern Abzug wegen der kostenpflichtigen Toilette.
Powered by Google

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Glimmingehus

Glimmingehus is the best preserved medieval stronghold in Scandinavia. It was built 1499-1506, during an era when Scania formed a vital part of Denmark, and contains many defensive arrangements of the era, such as parapets, false doors and dead-end corridors, 'murder-holes' for pouring boiling pitch over the attackers, moats, drawbridges and various other forms of death traps to surprise trespassers and protect the nobles against peasant uprisings. The lower part of the castle's stone walls are 2.4 meters (94 inches) thick and the upper part 1.8 meters (71 inches).

Construction was started in 1499 by the Danish knight Jens Holgersen Ulfstand and stone-cutter-mason and architect Adam van Düren, a North German master who also worked on Lund Cathedral. Construction was completed in 1506.

Ulfstand was a councillor, nobleman and admiral serving under John I of Denmark and many objects have been uncovered during archeological excavations that demonstrate the extravagant lifestyle of the knight's family at Glimmingehus up until Ulfstand's death in 1523. Some of the most expensive objects for sale in Europe during this period, such as Venetian glass, painted glass from the Rhine district and Spanish ceramics have been found here. Evidence of the family's wealth can also be seen inside the stone fortress, where everyday comforts for the knight's family included hot air channels in the walls and bench seats in the window recesses. Although considered comfortable for its period, it has also been argued that Glimmingehus was an expression of "Knighthood nostalgia" and not considered opulent or progressive enough even to the knight's contemporaries and especially not to later generations of the Scanian nobility. Glimmingehus is thought to have served as a residential castle for only a few generations before being transformed into a storage facility for grain.

An order from Charles XI to the administrators of the Swedish dominion of Scania in 1676 to demolish the castle, in order to ensure that it would not fall into the hands of the Danish king during the Scanian War, could not be executed. A first attempt, in which 20 Scanian farmers were ordered to assist, proved unsuccessful. An additional force of 130 men were sent to Glimmingehus to execute the order in a second attempt. However, before they could carry out the order, a Danish-Dutch naval division arrived in Ystad, and the Swedes had to abandon the demolition attempts. Throughout the 18th century the castle was used as deposit for agricultural produce and in 1924 it was donated to the Swedish state. Today it is administered by the Swedish National Heritage Board.

On site there is a museum, medieval kitchen, shop and restaurant and coffee house. During summer time there are several guided tours daily. In local folklore, the castle is described as haunted by multiple ghosts and the tradition of storytelling inspired by the castle is continued in the summer events at the castle called "Strange stories and terrifying tales".