The Château de Montségur ruins are the site of a razed stronghold of the Cathars. The present fortress on the site is actually of a later period. The earliest signs of human settlement in the area date back to the stone age, around 80,000 years ago. Evidence of Roman occupation such as Roman currency and tools have also been found in and around the site. Its name comes from Latin mons securus, which evolved into mont ségur in Occitan, which means 'safe hill'. In the Middle Ages the Montsegur region was ruled by the Counts of Toulouse, the Viscounts of Carcassonne and finally the Counts of Foix. Little is known about the fortification until the time of the Albigensian Crusade.
In about 1204, Raymond de Péreille, one of the two lords of Montségur, decided to rebuild the castle that had been in ruins for 40 years or more. Refortified, the castle became a center of Cathar activities, and home to Guilhabert de Castres, a Cathar theologian and bishop. In 1233 the site became 'the seat and head' (domicilium et caput) of the Cathar church. It has been estimated that the fortified site housed about 500 people when in 1241, Raymond VII besieged Montsegur without success. The murder of representatives of the inquisition by about fifty men from Montsegur and faidits at Avignonet on May 28, 1242 was the trigger for the final military expedition to conquer the castle, the siege of Montségur.
In 1242 Hugues de Arcis led the military command of about 10,000 royal troops against the castle that was held by about 100 fighters and was home to 211 Perfects (who were pacifists and did not fight) and civilian refugees. The siege lasted nine months, until in March 1244, the castle finally surrendered. Approximately 220 Cathars were burned en masse in a bonfire at the foot of the pog when they refused to renounce their faith. Some 25 actually took the ultimate Cathar vow of consolamentum perfecti in the two weeks before the final surrender. Those who renounced the Cathar faith were allowed to leave and the castle itself was destroyed.
In the days prior to the fall of the fortress, several Cathars allegedly slipped through the besiegers' lines carrying away a mysterious 'treasure' with them. While the nature and fate of this treasure has never been identified, there has been much speculation as to what it might have consisted of — from the treasury of the Cathar Church to esoteric books or even the actual Holy Grail.
The siege itself was an epic event of heroism and zealotry, akin to that of Masada, with the demise of the Cathars symbolized by the fall of the mountain-top fortress.
The present fortress ruin at Montségur is not from the Cathar era. The original Cathar fortress of Montségur was entirely pulled down by the victorious royal forces after its capture in 1244. It was gradually rebuilt and upgraded over the next three centuries by royal forces. The current ruin is typical of post-medieval royal French defensive architecture of the 17th century.References:
Kerameikos was the potters" quarter of the city, from which the English word 'ceramic' is derived, and was also the site of an important cemetery and numerous funerary sculptures erected along the road out of the city towards Eleusis.
The earliest tombs at the Kerameikos date from the Early Bronze Age (2700-2000 BC), and the cemetery appears to have continuously expanded from the sub-Mycenaean period (1100-1000 BC). In the Geometric (1000-700 BC) and Archaic periods (700-480 BC) the number of tombs increased; they were arranged inside tumuli or marked by funerary monuments. The cemetery was used incessantly from the Hellenistic period until the Early Christian period (338 BC until approximately the sixth century AD).
The most important Athenian vases come from the tombs of the Kerameikos. Among them is the famous “Dipylon Oinochoe”, which bears the earliest inscription written in the Greek alphabet (second half of the eighth century BC). The site"s small museum houses the finds from the Kerameikos excavations.