Carnuntum was a Roman Legionary Fortress and also headquarters of the Pannonian fleet from 50 AD. After the 1st century it was capital of the Pannonia Superior province. It also became a large city of 50,000 inhabitants. In Roman times Carnuntum had a history as a major trading centre for amber, brought from the north to traders who sold it in Italy; the main arm of the Amber Road crossed the Danube at Carnuntum. Its impressive remains are situated on the Danube in Lower Austria in the Carnuntum Archaeological Park extending over an area of 10 km² near today's villages of Petronell-Carnuntum and Bad Deutsch-Altenburg.
The remains of the civilian city extend around the village Petronell-Carnuntum. There are several places to see in the city: Roman city quarter in the open-air museum, palace ruins, amphitheatre, and Heidentor.
Some way outside the city was a large amphitheatre, which had room for about 15,000 spectators. A plate with an inscription found at the site claims that this building was the 4th largest amphitheatre in the whole Roman Empire.
Between 354 AD and 361 AD, Heidentor, a huge triumphal monument was erected next to the camp and city. Contemporary reports suggest that Emperor Constantius II had it built to commemorate his victories. When the remains of Carnuntum disappeared after the Migration Period the monument remained as an isolated building in a natural landscape and led Medieval people to believe it was the tomb of a pagan giant. Hence, they called it Heidentor (pagan gate).References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.