Basilica of Santa Maria in Ara Coeli

Rome, Italy

The Basilica of St. Mary of the Altar of Heaven (Basilica di Santa Maria in Ara coeli al Campidoglio) is a titular basilica located on the highest summit of the Campidoglio. The shrine is known for housing relics belonging to Saint Helena, mother of Emperor Constantine and various minor relics from the Holy Sepulchre.

The foundation of the church was laid on the site of a Byzantine abbey mentioned in 574. Many buildings were built around the first church; in the upper part they gave rise to a cloister, while on the slopes of the hill a little quarter and a market grew up. Taken over by the papacy by the 9th century, the church was given first to the Benedictines, then, by papal bull to the Franciscans in 1249-1250; under the Franciscans it received its Romanesque-Gothic aspect. The arches that divide the nave from the aisles are supported on columns, no two precisely alike, scavenged from Roman ruins. During the Middle Ages, this church became the centre of the religious and civil life of the city. in particular during the republican experience of the 14th century, when Cola di Rienzo inaugurated the monumental stairway of 124 steps in front of the church, designed in 1348 by Simone Andreozzi, on the occasion of the Black Death.

The original unfinished façade has lost the mosaics and subsequent frescoes that originally decorated it, save a mosaic in the tympanum of the main door, one of three doors that are later additions. The Gothic window is the main detail that tourists can see from the bottom of the stairs, but it is the sole truly Gothic detail of the church.

The church is built as a nave and two aisles that are divided by Roman columns, all different, taken from diverse antique monuments. Among its numerous treasures are Pinturicchio's 15th-century frescoes depicting the life of Saint Bernardino of Siena in the Bufalini Chapel. Other features are the wooden ceiling, the inlaid cosmatesque floor, a Transfiguration painted on wood, the tombstone of Giovanni Crivelli by Donatello and the tomb of Cecchino dei Bracci, designed by his friend Michelangelo.

The relics of Saint Helena, mother of Constantine the Great are housed at Santa Maria in Aracoeli, as are the remains of Saint Juniper, one of the original followers of Saint Francis of Assisi. Pope Honorius IV and Queen Catherine of Bosnia are also buried in the church. The tablet with the monogram of Jesus that Saint Bernardino of Siena used to promote devotion to the Holy Name of Jesus is kept in Aracoeli.

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Details

Founded: 12th century
Category: Religious sites in Italy

Rating

4.8/5 (based on Google user reviews)

User Reviews

Joseph Benny (2 months ago)
Next to altare Della patria. Before the climb it seems closed because only central closed entrance is visible. The side entrances are open. Worth the climb both for the view and for the art and culture. Houses the remains of st Helen . The mother of emperor constantine and the miraculous baby Jesus. The only work of Donatello in Rome and Michaelangelo s design of the tomb of his friend. Also to note the Bernardini chapel a master piece of Pinturicchio.
Sam S. (5 months ago)
Another fantastic basilica with crazy fantastic atmosphere, very beautiful, just relax here!!
Iman Traveler (6 months ago)
Just fantastic!!! its so rich of artists's works.
Rok Bergman (7 months ago)
Amazing and beautiful. It has beautiful wooden cealing and hidden altair with wooden child Jesus. So peaceful and spiritual.
Ann Thomas (12 months ago)
Piece of heaven. Beautiful church with lots of history. We attended the Christmas Eve service. The church opened at 11p , the service in Italian started at 12a. The service, choir everything was just perfect.
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Quimper Cathedral

From 1239, Raynaud, the Bishop of Quimper, decided on the building of a new chancel destined to replace that of the Romanesque era. He therefore started, in the far west, the construction of a great Gothic cathedral which would inspire cathedral reconstructions in the Ile de France and would in turn become a place of experimentation from where would later appear ideas adopted by the whole of lower Brittany. The date of 1239 marks the Bishop’s decision and does not imply an immediate start to construction. Observation of the pillar profiles, their bases, the canopies, the fitting of the ribbed vaults of the ambulatory or the alignment of the bays leads us to believe, however, that the construction was spread out over time.

The four circular pillars mark the start of the building site, but the four following adopt a lozenge-shaped layout which could indicate a change of project manager. The clumsiness of the vaulted archways of the north ambulatory, the start of the ribbed vaults at the height of the south ambulatory or the choice of the vaults descending in spoke-form from the semi-circle which allows the connection of the axis chapel to the choir – despite the manifest problems of alignment – conveys the hesitancy and diverse influences in the first phase of works which spread out until the start of the 14th century.

At the same time as this facade was built (to which were added the north and south gates) the building of the nave started in the east and would finish by 1460. The nave is made up of six bays with one at the level of the facade towers and flanked by double aisles – one wide and one narrow (split into side chapels) – in an extension of the choir arrangements.

The choir presents four right-hand bays with ambulatory and side chapels. It is extended towards the east of 3-sided chevet which opens onto a semi-circle composed of five chapels and an apsidal chapel of two bays and a flat chevet consecrated to Our Lady.

The three-level elevation with arches, triforium and galleries seems more uniform and expresses anglo-Norman influence in the thickness of the walls (Norman passageway at the gallery level) or the decorative style (heavy mouldings, decorative frieze under the triforium). This building site would have to have been overseen in one shot. Undoubtedly interrupted by the war of Succession (1341-1364) it draws to a close with the building of the lierne vaults (1410) and the fitting of stained-glass windows. Bishop Bertrand de Rosmadec and Duke Jean V, whose coat of arms would decorate these vaults, finished the chancel before starting on the building of the facade and the nave.

Isolated from its environment in the 19th century, the cathedral was – on the contrary – originally very linked to its surroundings. Its site and the orientation of the facade determined traffic flow in the town. Its positioning close to the south walls resulted in particuliarities such as the transfer of the side gates on to the north and south facades of the towers: the southern portal of Saint Catherine served the bishop’s gate and the hospital located on the left bank (the current Préfecture) and the north gate was the baptismal porch – a true parish porch with its benches and alcoves for the Apostles’ statues turned towards the town, completed by an ossuary (1514).

The west porch finds its natural place between the two towers. The entire aesthetic of these three gates springs from the Flamboyant era: trefoil, curly kale, finials, large gables which cut into the mouldings and balustrades. Pinnacles and recesses embellish the buttresses whilst an entire bestiary appears: monsters, dogs, mysterious figures, gargoyles, and with them a whole imaginary world promoting a religious and political programme. Even though most of the saints statues have disappeared an armorial survives which makes the doors of the cathedral one of the most beautiful heraldic pages imaginable: ducal ermine, the Montfort lion, Duchess Jeanne of France’s coat of arms side by side with the arms of the Cornouaille barons with their helmets and crests. One can imagine the impact of this sculpted decor with the colour and gilding which originally completed it.

At the start of the 16th century the construction of the spires was being prepared when building was interrupted, undoubtedly for financial reasons. Small conical roofs were therefore placed on top of the towers. The following centuries were essentially devoted to putting furnishings in place (funeral monuments, altars, statues, organs, pulpit). Note the fire which destroyed the spire of the transept cross in 1620 as well as the ransacking of the cathedral in 1793 when nearly all the furnishings disappeared in a « bonfire of the saints ».

The 19th century would therefore inherit an almost finished but mutilated building and would devote itself to its renovation according to the tastes and theories of the day.