Donskoy Monastery was founded in 1591 in commemoration of Moscow's deliverance from the threat of an invasion by the Crimean Khan Kazy-Girey. Commanding a highway to the Crimea, the monastery was intended to defend southern approaches to the Moscow Kremlin.
The monastery was built on the spot where Boris Godunov's mobile fortress and Sergii Radonezhsky's field church with Theophan the Greek's icon Our Lady of the Don had been located. Legend has it that Dmitry Donskoy had taken this icon with him to the Battle of Kulikovo in 1380. The Tatars left without a fight and were defeated during their retreat.
Initially, the cloister was rather poor and numbered only a few monks. In 1612, it was taken for one day by the Polish-Lithuanian commander Jan Karol Chodkiewicz. In 1618, Russian Streltsy defeated the Ukrainian Cossacks of Petro Konashevych under the monastery walls.
In the mid-17th century the monastery was attached to the Andreyevsky Monastery. In 1678, however, its independence was reinstated and the cloister received rich donations, including more than 1,400 peasant households. In 1683, the Donskoy Monastery was elevated to the archmandrite level and given 20 desyatinas of the nearby pasturelands. Vidogoshchsky, Zhizdrinsky, Sharovkin, and Zheleznoborovsky monasteries were attached to the Donskoy Monastery between 1683 and 1685.
Since 1711, the Great Cathedral's vault was used for burials of Georgian tsarevichs of the Bagrationi family and Mingrelian dukes of the Dadiani family.
In 1724, the monks and the property of the Andreyevsky Monastery were transferred to the Donskoy Monastery.
Archbishop Ambrosius was killed within the monastery walls during the Plague Riot in 1771. In 1812, the French army ransacked the Donskoy Monastery, the most valuable things having been moved to Vologda prior to that. There had been 48 monks and 2 novices in the monastery by 1917.
After the October Revolution, the Donskoy Monastery was closed. In 1922–1925, Patriarch Tikhon was detained in this cloister after his arrest. He chose to remain in this monastery after his release. Saint Tikhon's relics were discovered following his canonization in 1989. They are exhibited for veneration in the Great Cathedral in summer and in the Old Cathedral in winter.
In 1924, some of the facilities of the Donskoy Monastery were occupied by a penal colony for children.
The Soviets moved the remnants of many demolished monasteries and cathedrals to the Donskoy Monastery, including the Cathedral of Christ the Savior, Church of Saint Nicholas the Wonderworker in Stolpy, Church of the Assumption on Pokrovka Street in Moscow, Sukharev Tower, and others.
When the monastery was established, Boris Godunov personally laid the foundation stone of its cathedral, consecrated in 1593 to the holy image of Our Lady of the Don. This diminutive structure, quite typical for Godunov's reign, has a single dome crowning three tiers of zakomara. In the 1670s, they added two symmetrical annexes, and a refectory leading to a tented belltower. Its iconostasis, executed in 1662, formerly adorned one of Moscow churches demolished by the Communists. From 1930 to 1946, the cathedral was closed for services and housed a factory.
The New Cathedral, also dedicated to the Virgin of the Don, was started in 1684 as a votive church of Tsarevna Sophia Alekseyevna. After she fell into disgrace, its construction was funded by private donations. The masons and artisans were invited from Ukraine, which explains some of the cathedral's unusual features. For the first time in Moscow, the five domes were arranged according to the four corners of the Earth (as was the Ukrainian custom). The Old Believers felt offended by this and called the cathedral 'Antichrist's Altar'. Eight tiers of its ornate baroque iconostasis were carved by Kremlin masters in 1688–1698. The iconostasis' central piece is a copy of the Virgin of the Don, as painted in the mid-16th century. The cathedral frescoes are the first in Moscow to be painted by a foreigner. They were executed by Antonio Claudio in 1782–1785.References:
Narikala is an ancient fortress overlooking Tbilisi, the capital of Georgia, and the Kura River. The fortress consists of two walled sections on a steep hill between the sulphur baths and the botanical gardens of Tbilisi. On the lower court there is the recently restored St Nicholas church. Newly built in 1996–1997, it replaces the original 13th-century church that was destroyed in a fire. The new church is of 'prescribed cross' type, having doors on three sides. The internal part of the church is decorated with the frescos showing scenes both from the Bible and history of Georgia.
The fortress was established in the 4th century and it was a Persian citadel. It was considerably expanded by the Umayyads in the 7th century and later, by king David the Builder (1089–1125). Most of extant fortifications date from the 16th and 17th centuries. In 1827, parts of the fortress were damaged by an earthquake and demolished.