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Eleutherna was an ancient city-state in Crete. During the ninth century BCE, in sub-Mycenaean times, in the Geometric Period of the later Greek Dark Ages, Dorians colonized the city on a steep, naturally fortified ridge. The city's location made it a natural crossroads, as it lay between Cydonia on the northwest coast and Knossos, and between the shore, where it controlled its ports, Stavromenos and Panormos, and the great sanctuary cave near the peak of Ida, Idaion Andron. The Dorian city evolved in the Archaic Period in a similar vein as did Lato and Dreros, its contemporaneous Dorian counterparts.
With the Roman conquest of Crete in 68/67 BCE, luxurious villas, baths, and other public buildings demonstrate that Eleutherna was a prosperous centre through the Imperial period, until the catastrophic earthquake of 365 CE. Eleutherna was the seat of a Christian bishop: bishop Euphratas constructed a large basilica in the mid-seventh century. The attacks of caliph Harun Al-Rashid in the later eighth century and Arab hegemony in Crete, together with another earthquake, in 796 led to the final abandonment of the site. A brief reoccupation under the Latin Empire grave rise to a Catholic diocese, still a Roman Catholic titular bishopric today.
The site was abandoned during the revolution against Venetian rule took place during 1510–1621: As a result, the Kallergis Family was banned and forbidden to live in Eleutherna.
Public exhibitions in 1993 and 1994, and especially the comprehensive exhibition of 2004 at the Museum of Cycladic Art, Athens, have introduced the archaeological site to the general public. On the last occasion the Louvre lent the seventh-century BCE 'Lady of Auxerre', now given a definitive Cretan context with comparable finds at Eleutherna.
References:The church of the former Franciscan monastery was built probably between 1515 and 1520. It is located in the UNESCO World Heritage Site of Old Rauma. The church stands by the small stream of Raumanjoki (Rauma river).
The exact age of the Church of the Holy Cross is unknown, but it was built to serve as the monastery church of the Rauma Franciscan Friary. The monastery had been established in the early 15th century and a wooden church was built on this location around the year 1420.
The Church of the Holy Cross served the monastery until 1538, when it was abandoned for a hundred years as the Franciscan friary was disbanded in the Swedish Reformation. The church was re-established as a Lutheran church in 1640, when the nearby Church of the Holy Trinity was destroyed by fire.
The choir of the two-aisle grey granite church features medieval murals and frescoes. The white steeple of the church was built in 1816 and has served as a landmark for seafarers.