The fortress of Theresienstadt in the north-west region of Bohemia was constructed between the years 1780 and 1790 on the orders of the Austrian emperor Joseph II. It was designed as part of a projected but never fully realised fort system of the monarchy, another piece being the fort of Josefov. Theresienstadt was named for the mother of the emperor, Maria Theresa of Austria, who reigned as archduchess of Austria in her own right from 1740 until 1780. By the end of the 19th century, the facility was obsolete as a fort; in the 20th century, the fort was used to accommodate military and political prisoners.
After Germany invaded and occupied Czechoslovakia, on June 10, 1940, the Gestapo took control of Terezín and set up a prison in the 'Small Fortress' (kleine Festung, the town citadel on the east side of the Ohře river). By the end of the war, the small fortress had processed more than 32,000 prisoners, of whom 5,000 were female; they were imprisoned for varying sentences. The prisoners were predominantly Czech at first, and later other nationalities were imprisoned there, including citizens of the Soviet Union, Poland, Germany, and Yugoslavia. Most were political prisoners.
By November 24, 1941, the Nazis adapted the 'Main Fortress' (große Festung, i.e. the walled town of Theresienstadt), located on the west side of the river, as a ghetto. Jewish survivors have recounted the extensive work they had to do for more than a year in the camp, to try to provide basic facilities for the tens of thousands of people who came to be housed there.
From 1942, the Nazis interned the Jews of Bohemia and Moravia, elderly Jews and persons of 'special merit' in the Reich, and several thousand Jews from the Netherlands and Denmark. Theresienstadt thereafter became known as the destination for the Altentransporte ('elderly transports') of German Jews, older than 65. Although in practice the ghetto, run by the SS, served as a transit camp for Jews en route to extermination camps, it was also presented as a 'model Jewish settlement' for propaganda purposes.
More than 33,000 inmates died as a result of malnutrition, disease, or the sadistic treatment by their captors. Whereas some survivors claimed the prison population reached 75,000 at one time, according to official records, the highest figure reached was 58,491. They were crowded into barracks designed to accommodate 7,000 combat troops.
In the autumn of 1944, the Nazis began the demolishing of the ghetto, deporting more prisoners to Auschwitz and other camps; in one month, they deported 24,000 victims.References:
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.