According to the chronicles of Hermann of Reichenau, Pfäfers Abbey was founded in 731. The founding legend refers to the itinerant bishop Saint Pirmin, with the first documentary mention of the abbey in 762. The monastery controlled the important route through the Kunkels Pass to the passes into Italy in the Graubünden.
In 840, Emperor Lothair I, king of Northern Italy and, nominally, Emperor of the Franks, assured the monastery the right of freely electing its abbot. This was extended in 861 to include ecclesiastical immunity and royal protection. The East Frankish king Louis the Child gave Pfäfers, in 905, to Solomon III, Bishop of Constance, who was also the abbot of St Gall. Between 914 and 949, the Abbey of St. Gall and the bishop of Chur fought over the protectorship of the Abbey. Otto I, Holy Roman Emperor, finally confirmed again in 949 the right free of free election of the abbot to the monks themselves. During the Investiture Controversy, Pfäfers again fell under foreign control, however. In 1095, Henry IV gave the abbey to the diocese of Basel, which exchanged the abbey with Henry V in 1114 for the castle of Rappoltstein in Alsace; only the intervention of Pope Paschal II in 1116 restored the monastery's freedom. During the early Middle Ages Pfäfers remained the most important monastery in the diocese of Chur, and intellectual centre of the region. The three most important Chur-Raetian manuscripts were made in Pfäfers.
The monastery was caught in the turmoil of the Swabian War and the Protestant Reformation and the general financial and political difficulties that engulfed the region. Abbot John Heider (1586–1600) managed briefly to restore the original position of the monastery, but under his successors the situation worsened so the Swiss Confederacy took over administration of the monastery.
In 1665 a fire destroyed the medieval monastery and church. In 1672, Abbot Justus Zink presented plans by John Serro and Giuglio Barbieri for rebuilding the abbey, in the Baroque style, closer to the mountain slope, in the present dominant position, with the first rooms ready for occupation in 1674. Because of the disastrous financial situation, Abbot Zink was forced to resign in 1676, passing control to the Swiss Congregation of the Benedictine Confederation. His successor, Abbot Boniface I Tschupp, managed the financial recovery and completed the construction in 1694, with the new abbey church dedicated in the same year.
In 1794, a revolt of the monastery's subjects was crushed by the Vogt of Sargans. On 11 November 1798, during the French Revolutionary Wars, the county of Sargans was released by the Confederation and Abbot Benedict Bochsler had to free his subjects in a similar manner. After the French invasion, the monastery was abolished and partially destroyed. In 1801, the abbot returned with some brothers and, in 1803, the monastery was formally restored, after the founding of the canton of St. Gallen.
Financial struggles prompted the last abbot of the monastery Plazidus Pfister, 1838 in Rome to request the secularization of the abbey, a request to which Pope Gregory XVI acceded in a letter dated 20 March 1838. Later the Great Council of the canton of St Gallen declared that the monastery be secularised and removed its assets. In 1845, in the buildings of the abbey was founded the cantonal asylum of St. Pirminsberg, today's St Pirminsberg Psychiatric Hospital. The precious artefacts from the abbey were auctioned and scattered in museums around the world.
From 1619 to 1845 the bones of the archpriest Nicolò Rusca were kept in the monastery Pfäfers, who is currently nominated for beatification; today these relics are in the Collegiate Church of Sondrio in Valtellina.References:
The Mosque–Cathedral of Córdoba, also known as the Great Mosque of Córdoba and the Mezquita is regarded as one of the most accomplished monuments of Moorish architecture.
According to a traditional account, a small Visigoth church, the Catholic Basilica of Saint Vincent of Lérins, originally stood on the site. In 784 Abd al-Rahman I ordered construction of the Great Mosque, which was considerably expanded by later Muslim rulers. The mosque underwent numerous subsequent changes: Abd al-Rahman II ordered a new minaret, while in 961 Al-Hakam II enlarged the building and enriched the Mihrab. The last of such reforms was carried out by Almanzor in 987. It was connected to the Caliph"s palace by a raised walkway, mosques within the palaces being the tradition for previous Islamic rulers – as well as Christian Kings who built their palaces adjacent to churches. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
In 1236, Córdoba was conquered by King Ferdinand III of Castile, and the centre of the mosque was converted into a Catholic cathedral. Alfonso X oversaw the construction of the Villaviciosa Chapel and the Royal Chapel within the mosque. The kings who followed added further Christian features, such as King Henry II rebuilding the chapel in the 14th century. The minaret of the mosque was also converted to the bell tower of the cathedral. It was adorned with Santiago de Compostela"s captured cathedral bells. Following a windstorm in 1589, the former minaret was further reinforced by encasing it within a new structure.
The most significant alteration was the building of a Renaissance cathedral nave in the middle of the expansive structure. The insertion was constructed by permission of Charles V, king of Castile and Aragon. Artisans and architects continued to add to the existing structure until the late 18th century.
The building"s floor plan is seen to be parallel to some of the earliest mosques built from the very beginning of Islam. It had a rectangular prayer hall with aisles arranged perpendicular to the qibla, the direction towards which Muslims pray. The prayer hall was large and flat, with timber ceilings held up by arches of horseshoe-like appearance.
In planning the mosque, the architects incorporated a number of Roman columns with choice capitals. Some of the columns were already in the Gothic structure; others were sent from various regions of Iberia as presents from the governors of provinces. Ivory, jasper, porphyry, gold, silver, copper, and brass were used in the decorations. Marvellous mosaics and azulejos were designed. Later, the immense temple embodied all the styles of Morisco architecture into one composition.
The building is most notable for its arcaded hypostyle hall, with 856 columns of jasper, onyx, marble, granite and porphyry. These were made from pieces of the Roman temple that had occupied the site previously, as well as other Roman buildings, such as the Mérida amphitheatre. The double arches were an innovation, permitting higher ceilings than would otherwise be possible with relatively low columns. The double arches consist of a lower horseshoe arch and an upper semi-circular arch.