Vaduz Castle is the palace and official residence of the Prince of Liechtenstein. The castle gave its name to the town of Vaduz, the capital of Liechtenstein, which it overlooks from an adjacent hilltop. The erstwhile owners - presumably also the builders - were the Counts of Werdenberg-Sargans. The Bergfried (keep, 12th century) and parts of the eastern side are the oldest. The tower stands on a piece of ground some 12 x 13 metres and has a wall thickness on the ground floor of up to 4 m. The original entrance lay at the courtyard side at a height of 11 metres. The chapel of St. Anna was presumably built in the Middle Ages as well. The main altar is late-Gothic. In the Swabian War of 1499, the castle was burned by the Swiss Confederacy. The western side was expanded by Count Kaspar von Hohenems (1613–1640).
The Princely Family of Liechtenstein acquired Vaduz Castle in 1712 when it purchased the countship of Vaduz. At this time, Charles VI, Holy Roman Emperor, combined the countship with the Lordship of Schellenberg, purchased by the Liechtensteins in 1699, to form the present Principality of Liechtenstein. During the medieval days of the principality, the prince could have sought refuge in the castle from a potential peasant uprising.
The castle underwent a major restoration between 1905 and 1920, then again in the early 1920s during the reign of Prince Johann II, and was expanded during the early 1930s by Prince Franz Joseph II. Since 1938, the castle has been the primary residence of Liechtenstein's Princely Family. The castle is not open to the public as the princely family still lives in the castle.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.