Gonio fortress (previously called Apsaros, or Apsaruntos), is a Roman fortification in Adjara, at the mouth of the Chorokhi river. The oldest reference to the fortress is by Pliny the Elder in the Natural History (1st century AD). There is also a reference to the ancient name of the site in Appian’s Mithridatic Wars (2nd century AD). In the 2nd century AD it was a well-fortified Roman city within Colchis. The town was also known for its theatre and hippodrome. It later came under Byzantine influence. The name 'Gonio' is first attested in Michael Panaretos in the 14th century. In addition, there was a short-lived Genoese trade factory at the site.
In 1547 Gonio was taken by the Ottomans, who held it until 1878, when, via the San-Stefano Treaty, Adjara became part of the Russian empire. In the fall of 1647, according to Evliya Çelebi, Gonio was captured by a Cossack navy of 70 chaikas, but quickly recovered by Ghazi Sidi Ahmed, ruler of the Tortum sanjak, with a force of 1,000 Turks and 3,000 'Mingrelians'.
The grave of Saint Matthias, one of the twelve apostles, is believed to be inside the Gonio fortress. However, this is unverifiable as the Georgian government currently prohibits digging near the supposed gravesite. Other archaeological excavations are however taking place on the grounds of the fortress, focusing on Roman layers.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.