Skhalta Cathedral is a Georgian Orthodox monastery and cathedral church in Adjara, Georgia, dating from the mid-13th century. It is a large hall church design, with fragments of the 14th or 15th century Paleologian-style wall painting.
Skhalta is the only medieval church in Adjara that survived both the Ottoman and Soviet periods to become functional again in 1990. It currently serves as a seat of the Georgian Orthodox bishop of Skhalta.
The Skhalta monastery is located on a hill in the eponymous river valley, at the village of Q'inchauri, Khulo municipality, along a road, which, in the Middle Ages, strategically linked Adjara with Artani (modern Ardahan, Turkey). The written sources on Skhalta are scarce. A legend attributes the construction of the church to Queen Tamar (r. 1184–1213), who presided over the 'Golden Age' of medieval Georgia. Modern studies date the church to the middle of the 13th century. At that time, the Skhalta valley was in possession of the noble family of Abuserisdze.
After the Ottoman conquest of the region in the 16th century, the church was abandoned. The monastery was rediscovered and sketched by Giorgi Kazbegi, the Georgian officer in the Russian service, who was in Ottoman Georgia on a reconnaissance mission in 1874. After Adjara passed in the Russian hands in 1878, Skhalta—then lying in the estate of the Muslim Georgian chief Sherif-Bey—was visited and described by the students of Caucasian antiquities such as Dimitri Bakradze and Countess Praskovya Uvarova. Bakradze cites a document from the period of King Alexander I of Georgia (r. 1412–1442), according to which Skhalta belonged to the patriarchal see of Mtskheta.
The revival of religious activity and rising influence of the Georgian Orthodox Church in the closing years of the Soviet Union led to the restoration of the Skhalta church to Christian use. In June 1989, Catholicos-PatriarchIlia II of Georgia paid a visit to Skhalta and held a requiem for those who had died in landslides and floods earlier that year. In 1990, Skhalta was consecrated as a male monastery of the Nativity of Mary.
The Skhalta monastery is a large hall church, with a protruding, seven-faceted apse, two principal portals on the south and on the west and an additional door on the north. It is built of gray-white stone. A spacious interior hall is crowned with arches and a cylindrical vault, resting on prominent pilasters. The side walls of the hall are decorated with arches. The conch of the apse and the vault are separated from the lower vertical walls with simple cornices.
The interior walls are faced with hewn blocks of white stone, which had formerly been extensively frescoed. Small fragments of the original paintings of the New Testament scenes—examplifying the Paleologian art of the 14th or 15th century—were uncovered by the Georgian expedition in 1997. The façades are also covered with hewn blocks and the windows are ornated. Some of the ruined structures to the west and south are later additions.References:
The Cathedral of Limburg is one of the best preserved late Romanesque style buildings. It is unknown When the first church was built above the Lahn river. Archaeological discoveries have revealed traces of a 9th-century church building in the area of the current chapel. It was probably built in Merovingian times as a castle and the chapel added in the early 9th century.
In 910 AD, Count Konrad Kurzbold (cousin of the future King Konrad I) founded a collegiate chapter of 18 canons, who lived according to the rule of Bishop Chrodegang of Metz, on the hilltop site. The original castle chapel was torn down and a three-aisled basilica was built in its place. The foundations of this basilica have been found beneath the present floor.
The construction of current cathedral is dated to 1180-90. The consecration was performed in 1235 by the archbishop of Trier. It seems certain that the cathedral was built in four stages. The first stage encompassed the west facade, the south side aisle, the choir and the transept up to the matroneum. This section forms the Conradine church. The second stage consisted of the addition of the inner pillars of the south nave. In this stage the bound system was first introduced. In the third phase, the matroneum in the southern nave was built. The fourth stage included the north side of the transept and the choir matroneum. By this stage Gothic influence is very clear.
The interior was destroyed by Swedish soldiers during the Thirty Years War (1618-48) and reconstructed in a late Baroque style in 1749. The Baroque renovation was heavy-handed: the surviving medieval stained glass windows were replaced; all the murals were covered up; the ribs of the vaults and columns of the arcades were painted blue and red; the capstones were gilded; the original high altar was replaced. The colorfully painted exterior was coated in plain white and the central tower was extended by 6.5 meters.
The collegiate chapter of Limburg was dissolved in 1803 during the Napoleonic period, but then raised to the rank of cathedral in 1827 when the bishopric of Limburg was founded. Some renovations in contemporary style followed: the walls were coated white, the windows were redone in blue and orange (the heraldic colors of the Duke of Nassau) and towers were added to the south transept (1865).
Further changes came after Limburg was incorporated into the Kingdom of Prussia in 1866. It was now the Romantic period and the cathedral was accordingly restored to an idealized vision of its original Romanesque appearance. The exterior stonework was stripped of all its plaster and paint, to better conform with the Romantic ideal of a medieval church growing out of the rock. The Baroque interior was stripped away and the wall paintings were uncovered and repainted.
Further renovations came in 1934-35, enlightened by better knowledge of the original art and architecture. Art Nouveau stained glass windows were also added. A major restoration in 1965-90 included replastering and painting the exterior, both to restore it to its original appearance and to protect the stonework, which was rapidly deteriorating while exposed to the elements.
The interior is covered in medieval frescoes dating from 1220 to 1235. They are magnificent and important survivals, but time has not been terribly kind to them - they were whitewashed over in the Baroque period (1749) and uncovered and repainted with a heavy hand in the Romantic period (1870s) before finally being restored more sensitively in the 1980s.