Gonio fortress (previously called Apsaros, or Apsaruntos), is a Roman fortification in Adjara, at the mouth of the Chorokhi river. The oldest reference to the fortress is by Pliny the Elder in the Natural History (1st century AD). There is also a reference to the ancient name of the site in Appian’s Mithridatic Wars (2nd century AD). In the 2nd century AD it was a well-fortified Roman city within Colchis. The town was also known for its theatre and hippodrome. It later came under Byzantine influence. The name 'Gonio' is first attested in Michael Panaretos in the 14th century. In addition, there was a short-lived Genoese trade factory at the site.
In 1547 Gonio was taken by the Ottomans, who held it until 1878, when, via the San-Stefano Treaty, Adjara became part of the Russian empire. In the fall of 1647, according to Evliya Çelebi, Gonio was captured by a Cossack navy of 70 chaikas, but quickly recovered by Ghazi Sidi Ahmed, ruler of the Tortum sanjak, with a force of 1,000 Turks and 3,000 'Mingrelians'.
The grave of Saint Matthias, one of the twelve apostles, is believed to be inside the Gonio fortress. However, this is unverifiable as the Georgian government currently prohibits digging near the supposed gravesite. Other archaeological excavations are however taking place on the grounds of the fortress, focusing on Roman layers.References:
The Church of Our Lady before Týn is a dominant feature of the Old Town of Prague and has been the main church of this part of the city since the 14th century. The church's towers are 80 m high and topped by four small spires.
In the 11th century, this area was occupied by a Romanesque church, which was built there for foreign merchants coming to the nearby Týn Courtyard. Later it was replaced by an early Gothic Church of Our Lady before Týn in 1256. Construction of the present church began in the 14th century in the late Gothic style under the influence of Matthias of Arras and later Peter Parler. By the beginning of the 15th century, construction was almost complete; only the towers, the gable and roof were missing. The church was controlled by Hussites for two centuries, including John of Rokycan, future archbishop of Prague, who became the church's vicar in 1427. The roof was completed in the 1450s, while the gable and northern tower were completed shortly thereafter during the reign of George of Poděbrady (1453–1471). His sculpture was placed on the gable, below a huge golden chalice, the symbol of the Hussites. The southern tower was not completed until 1511, under architect Matěj Rejsek.
After the lost Battle of White Mountain (1620) began the era of harsh recatholicisation (part of the Counter-Reformation). Consequently, the sculptures of 'heretic king' George of Poděbrady and the chalice were removed in 1626 and replaced by a sculpture of the Virgin Mary, with a giant halo made from by melting down the chalice. In 1679 the church was struck by lightning, and the subsequent fire heavily damaged the old vault, which was later replaced by a lower baroque vault.
Renovation works carried out in 1876–1895 were later reversed during extensive exterior renovation works in the years 1973–1995. Interior renovation is still in progress.
The northern portal is a wonderful example of Gothic sculpture from the Parler workshop, with a relief depicting the Crucifixion. The main entrance is located on the church's western face, through a narrow passage between the houses in front of the church.
The early baroque altarpiece has paintings by Karel Škréta from around 1649. The oldest pipe organ in Prague stands inside this church. The organ was built in 1673 by Heinrich Mundt and is one of the most representative 17th-century organs in Europe.