Interesting Sites Nearby
User Reviews
The Tsalenjikha Cathedral Church of the Transfiguration of Savior is a medieval Georgian Orthodox cathedral at the town of Tsalenjikha. It is best known for a unique cycle of murals which exemplifies the direct import of Byzantine Palaeologan style and even artists in Georgia.
Built in the 12th-14th centuries, the Tsalenjikha Cathedral is a central cross-domed church with a narthex and three arcaded galleries two of which, that to the south and north, had been converted into the familial chapel of the House of Dadiani. The church is encircled by the circuit wall with a two-storey bell-tower in its north-western corner. Outside the wall, the Dadiani palace lay in ruins. An interesting structure is a tunnel, 40–45 metres long and 3–4 metres high, running in a westerly direction from the church. In the 19th century, a new floor was laid down. Between the 1960s and 1980s, the church was partially repaired and incomplete emergency conservation measures of the frescoes were implemented.
A bilingual Greco-Georgian inscription on the south-western pillar reveals that the interior of the church was frescoed by Cyrus Emanuel Eugenicus, a Byzantine artist from Constantinople, recruited by Vameq I Dadiani(ruled 1384-1396), a high-ranking official at the royal court of Georgia. A Georgian inscription on the north-western pillar mentions two other persons – Makharobeli Kvabalia and Andronike Gabisulava – sent by Vameq to bring the Greek master to Georgia. In the 17th century, old frescoes were repaired at the behest of Bishop Eudemon Jaiani, while Levan II Dadiani, Prince of Mingrelia (r. 1611 -1657), commissioned the adjoining chapel and had its interior covered with murals. Only fragments of these additions have survived, including Levan's family portrait on the southern wall of the chapel.
Eugenicus’s murals are regarded as one of the best examples of the late Paleologian art. The iconographical program is complicated and contains many details not usual for the medieval Georgian wall painting. The murals are presently endangered and need emergency conservation.
References:The stone church of Gamla Uppsala, built over the pagan temple, dates from the early 12th century. Due to fire and renovations, the present church is only a remnant of the original cathedral.
Before the arrival of Christianity in Sweden, Gamla Uppsala was the seat of Swedish kings and a ceremonial site known all over northern Europe. The settlement was home to royal palaces, a royal burial ground, and a great pagan temple. The Uppsala temple, which was described in detail by Adam of Bremen in the 1070s, housed wooden statues of the Norse gods Odin, Thor and Freyr. A golden chain hung across its gables and the inside was richly decorated with gold. The temple had priests, who sacrificed to the gods according to the needs of the people.
The first Christian cathedral was probably built in the 11th century, but finished in the 12th century. The stone building may have been preceded by a wooden church and probably by the large pagan temple.