Cathedrals in Georgia
Tbilisi Sioni Cathedral
Following a medieval Georgian tradition of naming churches after particular places in the Holy Land, the Sioni Cathedral bears the name of Mount Zion at Jerusalem. It is commonly known as the 'Tbilisi Sioni' to distinguish it from several other churches across Georgia bearing the name Sioni. It was initially built in the 6th and 7th centuries. Since then, it has been destroyed by foreign invaders and recon ...Svetitskhoveli Cathedral
The Svetitskhoveli Cathedral is an Eastern Orthodox cathedral located in the historic town of Mtskheta, A masterpiece of the Early Middle Ages, Svetitskhoveli is recognized by UNESCO as a World Heritage Site. It is currently the second largest church building in Georgia. History The original church was built in 4th century A.D. during the reign of Mirian III of Kartli. According to Georgian hagiography, ...Holy Trinity Cathedral
The Holy Trinity Cathedral (known as Sameba) is the main cathedral of the Georgian Orthodox Church located in Tbilisi. Constructed between 1995 and 2004, it is the third-tallest Eastern Orthodox cathedral in the world and one of the largest religious buildings in the world by total area. Sameba is a synthesis of traditional styles dominating the Georgian church architecture at various stages in history and has s ...Bagrati Cathedral
Bagrati Cathedral is an 11th-century cathedral church in the city of Kutaisi. A masterpiece of the medieval Georgian architecture, the cathedral suffered heavy damage throughout centuries and was reconstructed to its present state through a gradual process starting in the 1950s, with major conservation works concluding in 2012. A distinct landmark in the scenery of central Kutaisi, the cathedral rests on the Ukimerioni ...Virgin Mary Cathedral
The temple was built as a Catholic church between 1806 and 1810. In 1920, it was heavily damaged by an earthquake. During Soviet times, Gori’s Music School was situated in the church. The building was handed over to the Georgian Orthodox Church in the 1990s. Currently, Samtavisi and Gori Cathedral belong to the episcopacy.Alaverdi Monastery
Alaverdi Monastery is a Georgian Eastern Orthodox monastery located 25 km from Akhmeta. While parts of the monastery date back to 6th century, the present day cathedral was built in the 11th century by Kvirike III of Kakheti, replacing an older church of St. George. The monastery was founded by the Assyrian monk Joseph Alaverdeli, who came from Antioch and settled in Alaverdi, then a small village and former paga ...Manglisi Cathedral
Manglisi Cathedral is a Georgian Orthodox cathedral near the town of Manglisi. The first church was built in 4th century. The current cathedral was constructed in 6th-7th century. The cathedral went through a huge restoration in 1002.Bolnisi Sioni Cathedral
Bolnisi Sioni Cathedral is a Georgian Orthodox basilica was built in 478–493. It is the oldest extant church building in Georgia. Bolnisi Sioni Cathedral is known for its Georgian Bolnisi inscriptions. These are one of the oldest historical documents of the Georgian alphabet.Poti Cathedral
Poti Cathedral is an imitation of Hagia Sofia in Istanbul, and it was built in 1906-07 with the great contribution of Niko Nikoladze, the mayor of Poti. Notably, Niko Nikoladze chose the location of the cathedral in the center of the town to make it viewable from every side of Poti. A. Zelenko and M. Marfeld were the architects of this Neo-Byzantine cathedral and the capacity of the church is 2,000 people. The orna ...Pitsunda Cathedral
The Pitsunda or Bichvinta Cathedral is a Georgian Orthodox Cathedral located in Pitsunda, in the Gagra district of the de facto independent Republic of Abkhazia, internationally recognised as constituting a part of Georgia. The cathedral is currently used by the Abkhazian Orthodox Church and serves as that body"s seat, although this usage is disputed by the Republic of Georgia and is considered irregular ...Nikortsminda Cathedral
Nikortsminda Cathedral was built in 1010-1014 during the reign of Bagrat III of Georgia and was repaired in 1634 by the King Bagrat III of Imereti. Three-storied bell-tower next to the Cathedral was built in the second half of the 19th century. Frescoes inside the Cathedral date from the 17th century. Nikortsminda has a massive dome and has unbroken arcatures as its twelve windows, which are decorated with ornamente ...Samtavisi Cathedral
Samtavisi is an eleventh-century Georgian Orthodox cathedral 45km from Tbilisi. According to a Georgian tradition, the first monastery on this place was founded by the Assyrian missionary Isidore in 572 and later rebuilt in the 10th century. Neither of these buildings has survived however. The earliest extant structures date to the eleventh century, the main edifice being built in 1030 as revealed by a now lost stone ...Ertatsminda Cathedral
The Ertatsminda Cathedral of Eustathius of Mtskheta was built in the 13th century. The Ertatsminda cathedral stylistically resembles the other Georgian churches of the 12th-13th centuries.Kumurdo Cathedral
Kumurdo Cathedral is situated on Javakheti Plateau, 12 km southwest from Akhalkalaki. According to the inscriptions on the walls, written with the ancient Georgian writing of Asomtavruli, the Kumurdo Cathedral was built by Ioane the Bishop during the reign of king of the Abkhazians Leon III in 964. During the Middle Ages, Kumurdo was an important cultural, educational and religious center. The cathedral was restore ...Dranda Cathedral
Dranda Cathedral is a Georgian Orthodox Cathedral located in Dranda, in the Gulripshi district of the de facto independent Republic of Abkhazia, internationally recognised to constitute a part of Georgia. According to the Roman historian Procopius of Caesarea, in 551 emperor Justinian I built a temple in these environs, this is believed by some to have been what is now the cathedral in Dranda. In the Georgi ...Bedia Cathedral
Bedia Cathedral is a medieval Georgian Orthodox cathedral located in Bedia, in a disputed region on the Black Sea coast. Bedia Cathedral was originally built at the close of the 10th century and consecrated in 999 on the behest of King Bagrat II of Abkhazians, who would go on to become King of the Georgians as Bagrat III and who was interred at the church after his death. The extant edifices, however, date back ...Skhalta Cathedral
Skhalta Cathedral is a Georgian Orthodox monastery and cathedral church in Adjara, Georgia, dating from the mid-13th century. It is a large hall church design, with fragments of the 14th or 15th century Paleologian-style wall painting. Skhalta is the only medieval church in Adjara that survived both the Ottoman and Soviet periods to become functional again in 1990. It currently serves as a seat of the Georgi ...Mokvi Cathedral
Mokvi Cathedral consists of five naves, built in the third quarter of the 10th century, during the reign of king Leon III of Abkhazia. According to a non-extant inscription (found by Patriarch Dositheos II of Jerusalem who visited Mokvi in 1659) the church was painted during the reign of Emperor Alexios I Komnenos and David IV of Georgia. In the Catholicate of Abkhazia Mokvi was the seat of a Bishop at least until ...Tsalenjikha Cathedral
The Tsalenjikha Cathedral Church of the Transfiguration of Savior is a medieval Georgian Orthodox cathedral at the town of Tsalenjikha. It is best known for a unique cycle of murals which exemplifies the direct import of Byzantine Palaeologan style and even artists in Georgia. Built in the 12th-14th centuries, the Tsalenjikha Cathedral is a central cross-domed church with a narthex and three arcaded galleries two ...Featured Historic Landmarks, Sites & Buildings
Historic Site of the week
Broch of Gurness
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.