The Raya or frontier between the kingdoms of Castile and Aragón was fortified with a system of castles and walled-cities that were useful during the several conflicts that took place in the late Middle Ages. The Serón de Nágima castle defended the communication road between the axis of the Jalón river valley, which flows into the Ebro, and Duero valley. Its uniqueness stems from the fact that it is one of the few fortifications in the area where rammed earth is the only building system used. In this paper, the castle building fundaments are exposed mainly focusing on the techniques and building processes developed from the interpretation of the legible constructive signs in its walls.
The late medieval strategy for delimitating and defending the frontier between Castile and Aragón was in its systematic fortification. Ancient castles and Muslim fortifications were repaired and new buildings for defense were erected. The aim of the author's Doctoral Thesis, which gathers from the present paper, is to know the construction techniques of a selection of these castles, so as to interpret the building activity of that historical moment and analyze the systematization of these construction techniques within the historical, geographical and architectural context.The research method consists of a fieldwork in which a series of castles are documented and surveyed; they are previously selected after analyzing the bibliographical works of the medieval Soria's castellology.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.