Ali Pasha Castle is named after Ali Pasha of Tepelenë who resided there until 1820. The current fortress was rebuilt in 1819 from its surface with 3 towers.
Built under Venetian dominion in the late 15th or early 16th century, it provided a stronghold for the Venetians on Corfu to exploit fishing, grazing, olives and timber in and around Butrint. The castle was the centrepiece of numerous conflicts with the burgeoning Ottoman Empire, and changed hands on several occasions. It was finally destroyed by a retreating French army in 1798 to prevent it falling into the hands of Ali Pasha.
The fortification attributed to Ali Pasha at Butrint lies some 2.4 kilometres due west at the mouth of the Vivari Channel. This in itself began life in the late 17th or early 18th century as a fortified estate centre belonging to a Corfiote family that farmed land on the plains south of the ancient city. Ali Pasha seized control of the structure around 1804 and carried out a series of defensive improvements including the installation of gun batteries. Given its small size it is unlikely that the fort functioned as anything more than a control over access from the sea to Butrint, and it can not be compared to Ali's more redoubtable fortresses in the region at Tepelena, Gjirokastra and Ioannina.
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The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.