Byllis was an ancient city located in the region of Illyria, today in Vlorë, 25 kilometers from the sea in Albania. Dating back to the 4th century BCE, it is one of the most important archeological sites in Albania.
The city, although a Greek speaking settlement was located on the territory of the Illyrian tribe of Bylliones. The later were first attested in the mid-4th century BC, in the description of the geographer Pseudo-Scylax, and also asking the oracle of Dodona to which god they should sacrifice in order to ensure the safety of their possessions. The archaeological attestation of the city is possible as far back as the second half of the 4th century BC and was later conquered by Pyrrhus. According to another view, Byllis was founded by king Pyrrhus of Epirus.
The walls of Byllis were 2,200m long, enclosing 30 hectares of a plain atop a hill 524m above sea level. There were 6 gates in the city walls. The road coming from Apollonia passed through two of them, crossing Byllis in the direction of the narrows of gorges of the Vjosa river on the way to Macedonia or those of Antigonia in the direction of Epirus. In 2011 during a road reconstruction near the archaeological park found in the site a statue of the Hellenistic era, which may depict an Illyrian soldier or a war deity, was discovered. However, there is little point in proposing an Illyrian label for city in which language, institutions, officials, onomastics, city-planning and fortifications were Greek.
Under the Roman Empire, Byllis became part of the province of Epirus Nova. Its name often occurs at the time of the civil wars. In the time of Pliny the Elder, it was a Roman colony, and was called Colonia Bullidensis. The walls of Byllis carry more than four inscriptions with details regarding their construction by the engineer Victorinus, as ordered by Emperor Justinian I (483-565).References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.