Byllis was an ancient city located in the region of Illyria, today in Vlorë, 25 kilometers from the sea in Albania. Dating back to the 4th century BCE, it is one of the most important archeological sites in Albania.
The city, although a Greek speaking settlement was located on the territory of the Illyrian tribe of Bylliones. The later were first attested in the mid-4th century BC, in the description of the geographer Pseudo-Scylax, and also asking the oracle of Dodona to which god they should sacrifice in order to ensure the safety of their possessions. The archaeological attestation of the city is possible as far back as the second half of the 4th century BC and was later conquered by Pyrrhus. According to another view, Byllis was founded by king Pyrrhus of Epirus.
The walls of Byllis were 2,200m long, enclosing 30 hectares of a plain atop a hill 524m above sea level. There were 6 gates in the city walls. The road coming from Apollonia passed through two of them, crossing Byllis in the direction of the narrows of gorges of the Vjosa river on the way to Macedonia or those of Antigonia in the direction of Epirus. In 2011 during a road reconstruction near the archaeological park found in the site a statue of the Hellenistic era, which may depict an Illyrian soldier or a war deity, was discovered. However, there is little point in proposing an Illyrian label for city in which language, institutions, officials, onomastics, city-planning and fortifications were Greek.
Under the Roman Empire, Byllis became part of the province of Epirus Nova. Its name often occurs at the time of the civil wars. In the time of Pliny the Elder, it was a Roman colony, and was called Colonia Bullidensis. The walls of Byllis carry more than four inscriptions with details regarding their construction by the engineer Victorinus, as ordered by Emperor Justinian I (483-565).References:
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.