Top Historic Sights in Saaremaa, Estonia
Explore the historic highlights of Saaremaa
Mihkli Farm Museum
Mihkli Farm Museum, found in 1959, is a previous farm typical to West-Saaremaa, with many architectural sights as well. Most buildings lie in a circle around the yard, part of which is separated by a stick fence as flower garden. Farm is surrounded by old ash trees, leafy branches used to be cut from them for sheep's winter feed. In addition to a complete set of buildings there was a rich collection of everyday items ...Kihelkonna Church
The building of St. Michael’s church in Kihelkonna was probably started in the mid-13th century and completed between 1270-1290. In the early Middle Ages Kihelkonna was one of the most important centers in Saaremaa. It was situated on the road connecting the western part of Saaremaa with mainland Estonia. There was also a harbor of considerable importance here. Both the Bishop and the Livonian Order contributed to t ...Karja Church
The towerless Gothic style church of St. Catherine in Karja is the smallest church in Saaremaa island. The church was built in the late 13th or early 14th century. Although small, it is the one of the most beautiful churches in Saaremaa. The architectural design of the church is simple: a two bayed nave, a choir and a vestry. It is the sculptural decor that makes the church a real jewel. Its portals, bosses and vaulting s ...Valjala Church
Saint Martin's Church of Valjala is the oldest church in Estonia. Immediately after the conquest of 1227, a stone chapel was erected by Teutonic knights in Valjala not far from the ancient stronghold. Its walls form the lower part of the present church choir. On the southern side of the chapel, there was a vestry. Soon after completion, the chapel was decorated with murals, the remaining fragments of which may be see ...Mustjala Church
The Lutheran church of Mustjala was completed in 1863. It was designed by architect D. I. Grim from St. Petersburg. The tower of church has been an important landmark for seafarers. Today Mustajala Church is popular venue for concerts in summer season.Kõljala Manor
The earliest records of Kõljala manor date to 1509. Traces of the oldest construction have been preserved in the cellars, and these date to the 17th century. In those days the manor belonged to Otto von Poll, a leader of the Saaremaa German nobility. His lifestyle was somewhat different from the rest, and this was reflected in the furnishings of the manor house. Although the house itself was of one-story limestone ...Angla Windmills
There has been a windmill park in Angla about hundred years. Five of the original nine windmills still remain, most of them built in 1920’s. One of them is a Dutch-style windmill with turnable tower.St. Mary's Church
The current building of Pöide Church is believed to be built on the remains of a chapel built in 13th century. After the conquest of Saaremaa in 1227, the eastern part of Saaremaa belonged to the Livonian Order, who built a fortress at Pöide as their headquarters during the second half of the 13th century. This fortress was destroyed by the Saaremaa natives during the wave of uprisings against the occupying forc ...Dejevo Military Base
Dejevo village was established during the Soviet era. There were several missile bases and garrisons around the village. After soldiers left and missiles were hauled away, the village was totally abandoned. In 2011 most of the brick and concrete buildings on the surface were demolished.Loona Manor
Small Loona manor-house in Kihelkonna is a vivid example of a long and complex story of reaching it's present form. Oldest parts of the building date back to Middle Ages, the cellar uses battlements of an old vassal-castle built in the 16th century. Next major stage of building took place in 1785-1786, when the building was given most of it's present appearance. Today Loona manor hosts a guesthouse, café a ...Kaarma Church
The medieval church of Saint Peter and Paul in Kaarma is one of the most interesting sights in Saaremaa island. The building was probably started right after the uprising of Saaremaa inhabitants in 1261. It was a typical church of the Osilia Bishophric - a simple nave with a slightly narrower choir. The steeple was added in the 15th century and thus Kaarma became the first church with a steeple on Saaremaa. The church is ...Maasi Fortress Ruins
Maasi medieval fort-castle was built with the forced labour of islanders. That's how the ruling Liivi order punished indigenous inhabitants for the uprising, which had destroyed orders previous stronghold. Seaside fort-castle was undefeated until destroyed by Danes. The fortress was blown up in 1576 by the Danes in an attempt to forestall the Swedish invasion and nothing was done for the next 300 years. 8m walls that ...Asva Settlement
Behind the small Asva village on a low-lying hayfield is located one of the most archaeologically important bronze-age sites in Northern Europe. This site, Asva, has given its name to an entire culture. Asva culture was the westernmost reach of the Finno-Ugrian late Bronze Age culture. This culture was based on herding, seal hunting, the beginnings of agriculture and, bronze casting. During the Bronze Age, the ridge on w ...Featured Historic Landmarks, Sites & Buildings
Historic Site of the week
Hagios Demetrios
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.