History of Germany between 844 AD - 918 AD
In medieval historiography, East Francia or the Kingdom of the East Franks forms the earliest stage of the Kingdom of Germany, lasting from about 840 until about 962. East Francia was formed out of the division of the Carolingian Empire after the death of Emperor Louis the Pious.
In August 843, after three years of civil war following the death of Louis the Pious, the Treaty of Verdun was signed by his three sons and heirs. His namesake, Louis the German, received the eastern portion of mostly Germanic-speaking lands. The kingdom of West Francia went to Louis's younger half-brother Charles the Bald and between their realms a kingdom of Middle Francia, incorporating Italy, was given to their elder brother, the Emperor Lothair I. While West and Middle Francia contained the traditional Frankish 'heartlands', the East consisted mostly of lands only annexed to the Frankish empire in the eighth century. These included the duchies of Alemannia, Bavaria, Saxony and Thuringia, as well as the northern and eastern marches with the Danes and Slavs.
The external threat from marauding Vikings in the west and from Magyars in the east aggravates an already grave internal problem for the feudal dynasties of Charlemagne's descendants. Feudalism, with its decentralization of military and territorial power, has at the best of times a tendency to foster regional independence. In periods of crisis, when the regions need to be well armed if they are to repel invaders, it is almost inevitable that the feudal holders of large tracts of frontier territory grow in strength until they are capable of challenging their own king. Baronial contenders upset the succession to the throne in the west Frankish kingdom from the late 9th century and in the eastern kingdom a few years later.
In 911 the east Frankish king Louis the Child died without a male heir. The only legitimate claimant within the Carolingian dynasty is Charles III, ruler of the west Frankish kingdom. Rather than do homage to him, and reunite the empire of Charlemagne, the eastern Franks and the Saxons elected one of their own number to the vacant throne. Conrad, the duke of Franconia, became the German king. Although not of the Carolingian line, Conrad is nevertheless a Frank. But on his death the Franks and the Saxons together elect a Saxon king. In 919 Henry I becomes the founder of the Saxon, or Ottonian, dynasty.
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.