The Independent Republic

History of Latvia between 1919 - 1940

The war of independence

The idea of an independent Latvia became a reality at the beginning of the 20th century. The course of World War I activated the idea of independence. World War I directly involved Latvians and Latvian territory. Latvian riflemen (latviešu strēlnieki) fought on the Russian side during this war, and earned recognition for their bravery far into Europe. During the Russian Civil War (1917–1922), Latvians fought on both sides with a significant group (known as Latvian red riflemen) supporting the Bolsheviks. In the autumn of 1919 the red Latvian division participated in a major battle against the "white" anti-bolshevik army headed by the Russian general Anton Denikin.

Latvia was ostensibly included within the proposed Baltic German-led United Baltic Duchy, but this attempt collapsed after the defeat of the German Empire in November 1918. The post-war confusion was a suitable opportunity for the development of an independent nation. Latvia proclaimed independence shortly after the end of World War I – on November 18, 1918 which is now the Independence Day in Latvia.

A series of conflicts within the territory of Latvia during 1918–1920 is commonly known as the Latvian War of Independence. In December 1918 Soviet Russia invaded the new republic and rapidly conquered almost all the territory of Latvia, Riga itself was captured by the Soviet Army on 4 April 1919, with the exception of a small territory near Liepāja. The Latvian Socialist Soviet Republic was proclaimed on 17 December 1918 with the political, economic, and military backing of the Bolshevik government of Soviet Russia. On March 3, 1919 German and Latvian forces commenced a counterattack against the forces of Soviet Latvia. On 22 May 1919 Riga was recaptured. In June 1919 collisions started between the Baltische Landeswehr on one side and the Estonian 3rd division on the other. The 3rd division defeated the German forces in the Battle of Wenden on June 23. An armistice was signed at Strazdumuiža, under the terms of which the Germans had to leave Latvia. However the German forces instead of leaving, were incorporated into the West Russian Volunteer Army. On October 5 it commenced an offensive on Riga taking the west bank of the Daugava River but on November 11 was defeated by Latvian forces and by the end of the month, driven from Latvia. On January 3, 1920 the united Latvian and Polish forces launched an attack on the Soviet army in Latgalia and took Daugavpils. By the end of January they reached the ethnographic border of Latvia. On August 11, 1920 according to the Latvian–Soviet Peace Treaty ("Treaty of Riga") Soviet Russia relinquished authority over the Latvian nation and claims to Latvian territory "once and for all times".

Peace and approval of independence

The international community (United Kingdom, France, Belgium, Italy and Japan) recognized Latvia's independence on January 26, 1921, and the recognition from many other countries followed soon. In this year Latvia also became a member of the League of Nations (September 22, 1921).

In April 1920 elections to the Constituent assembly were held. In May 1922 the Constitution of Latvia and in June the new Law on Elections were passed, opening the way to electing the parliament- Saeima. At Constituent Assembly, the law on the land reform was passed, which expropriated the manor lands. Landowners were left with 50 hectares each and their land was distributed to the landless peasants without cost. In 1897, 61.2% of the rural population had been landless; by 1936, that percentage had been reduced to 18%. The extent of cultivated land surpassed the pre-war level already in 1923.

Because of the world economic crisis there was a growing dissatisfaction among the population at the beginning of the 1930s. In Riga on May 15, 1934, Prime Minister Kārlis Ulmanis, one of the fathers of Latvian independence, took power by a bloodless coup d'état: the activities of the parliament (the Saeima) and all the political parties were suspended.

Rapid economic growth took place in the second half of 1930s, due to which Latvia reached one of the highest living standards in Europe. Because of improving living standards in Latvian society, there was no serious opposition to the authoritarian rule of the Prime Minister Kārlis Ulmanis and no possibility of it arising.

References: Wikipedia

Popular sites founded between 1919 and 1940 in Latvia

The Freedom Monument

The Freedom Monument if a symbol of independent Latvia. From the moment Latvia acquires its independence a search for a suitable artistic solution started and donations were gathered. The monument was built in 1931-35, its author was a well-known latvian architect Karlis Zale. The statue of Liberty (sculpturer R. Mirsmeden) holds three stars - the symbols of historical areas in Latvia: Kurzeme, Vidzeme, Latgale. The pede ...
Founded: 1931-1935 | Location: Riga, Latvia

Latvian Museum of Foreign Art

The Latvian Museum of Foreign Art was established in 1920 and contains the most extensive collection of world art in Latvia from Ancient Egyptian/Middle eastern art dating back to 5000 BC to present. Today Latvian National Museum of Art contains main building in Krišjāņa Valdemāra Street, Arsenāls Exhibition Hall, the Museum of Romans Suta and Aleksandra Beļcova and since January 1, 2010 also the Museum of Decorati ...
Founded: 1920 | Location: Riga, Latvia

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Church of the Savior on Blood

The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.

Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.

The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.

In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.

In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.