History of Latvia between 1722 - 1918
In 1700, the Great Northern War broke out. The course of this war was directly linked with today's Latvian territory and the territorial claims of the Russian Empire. One of its goals was to secure the famous and rich town of Riga. In 1710, the Russian Tsar, Peter I, managed to secure Vidzeme. Through Vidzeme to Riga, Russia obtained a clear passage to Europe. By the end of the 18th century, due to the Partitions of Poland, all of Latvia's territory was under Russian rule.
In 1812 Napoleon's troops invaded Russia and the Prussian units under the leadership of the field marshal Yorck occupied Courland and approached Riga. The governor-general of Riga Ivan Essen set the wooden houses of the Riga suburbs on fire to deflect the invaders and thousands of city residents were left homeless. However York did not attack Riga and in December the Napoleon's army retreated. Serfdom was abolished in Courland Governorate in 1818 and Governorate of Livonia in 1819. However all the land stayed in the hands of the German nobility. Only in 1849, a law granted a legal basis for the creation of peasant-owned farms. Reforms were slower in Latgale which was part of Vitebsk Governorate, where serfdom was only abolished in 1861 after emancipation reform. In the middle of 19th century industry developed quickly and the number of the inhabitants grew. Courland and Vidzeme became one of Russia's most developed provinces.
In the 19th century, the first Latvian National Awakening began among ethnic Latvian intellectuals, a movement that partly reflected similar nationalist trends elsewhere in Europe. This revival was led by the "Young Latvians" from the 1850s to the 1880s. Primarily a literary and cultural movement with significant political implications, the Young Latvians soon came into severe conflict with the Baltic Germans.
In the 1880s and 1890s the russification policy began by Alexander III was aimed at reducing the autonomy of Baltic provinces and the introduction of the Russian language in administration, court and education replacing German or Latvian (in regard to schools).
With increasing pauperization in rural areas and growing urbanization, a loose but broad leftist movement called the "New Current" arose in the late 1880s. Led by Rainis and Pēteris Stučka, editors of the newspaper Dienas Lapa, this movement was soon influenced by Marxism and led to the creation of the Latvian Social Democratic Labour Party.
Following the shooting of demonstrators in St. Petersburg on January 9 a wide-scale general strike began in Riga. On January 13 Russian army troops opened fire on demonstrators in Riga killing 73 and injuring 200 people. During the summer 1905 main revolutionary events moved to the countryside. 470 new parish administrative bodies were elected in 94% of the parishes in Latvia. The Congress of Parish Representatives was held in Riga in November. Mass meetings and demonstrations took place including violent attacks against Baltic German nobles, burning estate buildings and seizure of estate property including weapons. In the autumn 1905 armed conflict between the German nobility and the Latvian peasants begun in the rural areas of Vidzeme and Courland. In Courland, the peasants seized or surrounded several towns. In Livland the fighters controlled the Rūjiena-Pärnu railway line. Altogether, a thousand armed clashes were registered in Latvia in 1905. Martial law was declared in Courland in August 1905 and in Livland in late November. Special punitive expeditions were dispatched in mid-December to suppress the movement. They executed 1170 people without trial or investigation and burned 300 peasant homes. Thousands were exiled to Siberia. In 1906 the revolutionary movement gradually subsided.
On August 1, 1914 Germany declared war on Russia and by 1915, the conflict reached Latvia. On May 7 the Germans captured Liepāja and on May 18, Talsi, Tukums and Ventspils. On June 29 the Russian Supreme Command ordered the whole population of Kurzeme evacuated, and around 400,000 refugees fled to the east. Some of them settled in Vidzeme but most continued their way to Russia. On July 19 the Russian War Minister ordered the factories of Riga evacuated together with their workers. In the summer of 1915, 30,000 railway wagons loaded with machines and equipment from factories were taken away. In August the formation of Latvian battalions known as Latvian Riflemen started. From 1915 to 1917, the Riflemen fought in the Russian army against the Germans in positions along Daugava River. In December 1916 and January 1917, they suffered heavy casualties in month-long Christmas Battles. In February 1917 Revolution broke out in Russia and in the summer the Russian army collapsed. The German offensive was successful and on 3 September 1917 they entered Riga. In November 1917, the Communist Bolsheviks took power in Russia. The Bolshevik government tried to end the war and in March 1918, the Treaty of Brest-Litovsk was signed which gave Kurzeme and Vidzeme to the Germans. By February the Germans had occupied all of Latvia. However after the German Revolution, on 11 November the armistice treaty between the Allies and Germany was signed thus ending World War I. Great Britain declared its de facto recognition of Latvia in writing on that day as well, confirming a prior verbal communication of 23 October to Meierowitz by the British Minister for Foreign Affairs, A. J. Balfour.
The Porta Nigra (Latin for black gate) is the largest Roman city gate north of the Alps. It is designated as part of the Roman Monuments, Cathedral of St. Peter and Church of Our Lady in Trier UNESCO World Heritage Site. The name Porta Nigra originated in the Middle Ages due to the darkened colour of its stone; the original Roman name has not been preserved. Locals commonly refer to the Porta Nigra simply as Porta.
The Porta Nigra was built in grey sandstone between 186 and 200 AD. The original gate consisted of two four-storied towers, projecting as near semicircles on the outer side. A narrow courtyard separated the two gate openings on either side. For unknown reasons, however, the construction of the gate remained unfinished. For example, the stones at the northern (outer) side of the gate were never abraded, and the protruding stones would have made it impossible to install movable gates. Nonetheless, the gate was used for several centuries until the end of the Roman era in Trier.
In Roman times, the Porta Nigra was part of a system of four city gates, one of which stood at each side of the roughly rectangular Roman city. The Porta Nigra guarded the northern entry to the Roman city, while the Porta Alba (White Gate) was built in the east, the Porta Media (Middle Gate) in the south, and the Porta Inclyta (Famous Gate) in the west, next to the Roman bridge across the Moselle. The gates stood at the ends of the two main streets of the Roman Trier, one of which led north-south and the other east-west. Of these gates, only the Porta Nigra still exists today.
In the early Middle Ages the Roman city gates were no longer used for their original function and their stones were taken and reused for other buildings. Also iron and lead braces were broken out of the walls of the Porta Nigra for reuse. Traces of this destruction are still clearly visible on the north side of the gate.
After 1028, the Greek monk Simeon lived as a hermit in the ruins of the Porta Nigra. After his death (1035) and sanctification, the Simeonstift monastery was built next to the Porta Nigra to honor him. Saving it from further destruction, the Porta Nigra was transformed into a church: The inner court of the gate was roofed and intermediate ceilings were inserted. The two middle storeys of the former gate were converted into church naves: the upper storey being for the monks and the lower storey for the general public. The ground floor with the large gates was sealed, and a large outside staircase was constructed alongside the south side (the town side) of the gate, up to the lower storey of the church. A small staircase led further up to the upper storey. The church rooms were accessible through former windows of the western tower of the Porta Nigra that were enlarged to become entrance doors (still visible today). The top floor of the western tower was used as church tower, the eastern tower was leveled, and an apse added at its east side. An additional gate - the much smaller Simeon Gate - was built adjacent to the East side of the Porta Nigra and served as a city gate in medieval times.
In 1802 Napoleon Bonaparte dissolved the church in the Porta Nigra and the monastery beside it, along with the vast majority of Trier"s numerous churches and monasteries. On his visit to Trier in 1804, Napoleon ordered that the Porta Nigra be converted back to its Roman form. Only the apse was kept; but the eastern tower was not rebuilt to its original height. Local legend has it that Napoleon originally wanted to completely tear down the church, but locals convinced him that the church had actually been a Gaulish festival hall before being turned into a church. Another version of the story is that they told him about its Roman origins, persuading him to convert the gate back to its original form.
In 1986 the Porta Nigra was designated a World Heritage Site, along with other Roman monuments in Trier and its surroundings. The modern appearance of the Porta Nigra goes back almost unchanged to the reconstruction ordered by Napoleon. At the south side of the Porta Nigra, remains of Roman columns line the last 100 m of the street leading to the gate. Positioned where they had stood in Roman times, they give a slight impression of the aspect of the original Roman street that was lined with colonnades. The Porta Nigra, including the upper floors, is open to visitors.