Imperial palaces of Austria-Hungary

Altes Schloss

The Altes Schloss or old castle, originally – since the 13th century – the heart of an extended hunting ground, surrounded by moats and equipped with numerous ancillary buildings, today forms an important visual motif in the gardens. It became a Habsburg possession in 1333 and was extended in the 17th century by Lodovico Burnacini. After an attack by the Turks in 1683, this building was reconstructed in 1693 ...
Founded: 13th century | Location: Laxenburg, Austria

Hetzendorf Palace

Schloss Hetzendorf is a baroque palace in Meidling, Vienna that was used by the imperial Habsburg family. The building was originally a hunting lodge. It was refashioned by the architect Johann Lucas von Hildebrandt. Empress Maria Theresa had it enlarged in 1743 by Nicolò Pacassi for her mother, Empress Elizabeth Christine, who lived here from 1743 until her death in 1750. A prominent feature of the palace is the e ...
Founded: 1743 | Location: Vienna, Austria

Villa Wartholz

The Villa Wartholz is a former imperial villa in Reichenau an der Rax. Villa Wartholz was designed by Heinrich von Ferstel in the historicist style in the years 1870 to 1872 for Archduke Karl Ludwig of Austria. The castle-like building with towers was for recreational purposes, not for military means. The villa was designed with a view over the valley. Karl Ludwig spent so much time in this area, he reserved this place on ...
Founded: 1870-1872 | Location: Reichenau an der Rax, Austria

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Hagios Demetrios

The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.

The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.

The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.

The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.

Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.

Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.