Prehistoric and archaeological sites in Norway
Alta Rock Carvings
The Rock Drawings of Alta constitute the most important piece of evidence in favour of the existence of human activity in the confines of the Great North during the prehistoric period. Studied from 1967, the petroglyphs of the Alta fjord in the province of Tromsø were immediately classed among the leading rock art sites in the world. Close to the Arctic Circle, they are a valuable illustration of human activity bet ...Austre Åmøy Rock Carvings
In Austre Åmøy, specifically at the Meling farm, you can find the largest concentration of rock carvings in Rogaland. There are several fields in the area, with both large and small rock carvings. The largest petroglyph fields are prepared and signposted to the public, while the smaller fields are not accessible to visitors. On sloping rocks lies artwork carved by human hand 2000-3000 years ago. In Austre &A ...Stunner
Stunner was a Stone Age settlement located in Ski. The settlement was first discovered in 1928 when a farmer, Johannes Mikkelsen harvested potatoes. Mikkelsen was a knowledgeable man and recognized the flint tools. More than 700 pieces of flint and other stone artifacts has been found at the site. The flint finds from the Stone Age settlement at Stunner reveal that the site was populated around 11000 years ago. Pioneer s ...Kulisteinen
Kulisteinen is perhaps the most famous runic stone in Norway. For over 900 years the Kuli stone had been at Kuløy, but then 1913 it was moved to Vitenskapsmuseet i Trondheim. A copy of Kulisteinen was erected in 1969, where the original stone is believed to have stood. Erecting stones as monuments is an ancient pre-Christian custom. Today, we can read on the stone: «Tore and Halvard erected this stone for Ulv ...Kaupang
Kaupang was a Norse term for market-place. Today, it is generally used as a name of the first town-like market-place in Norway, the Kaupang in Skiringssal, which is located in Tjølling near Larvik. Kaupang was an important merchant and craft center during the Viking period and as yet the first known Norwegian trading outpost. Kaupang was founded in the 780s and abandoned for unknown reasons in the early 10th centu ...Featured Historic Landmarks, Sites & Buildings
Historic Site of the week
Church of the Savior on Blood
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.