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The Palazzo dei Normanni (Norman Palace) was the seat of the Kings of Sicily during the Norman domination and served afterwards as the main seat of power for the subsequent rulers of Sicily. The building is the oldest royal residence in Europe; and was the private residence of the rulers of the Kingdom of Sicily and the imperial seat of Frederick II and Conrad IV. The palace stands in what is the highest point of the ancient centre of the Palermo.
The first building, the al-Qasr (in Arabic, castle or palace) is believed to have been started in the 9th century by the Emir of Palermo. Parts of this early building are still visible in the foundations and in the basements, where typical Arabian vaults are present. After the Normans conquered Sicily in 1072 and established Palermo as the capital of the new County of Sicily, the palace was chosen as the main residence of the kings. The Norman kings transformed the former Arabian palace into a multifunctional complex with both administrative and residential aims. All the buildings were linked to each other via arcades and enclosed by gardens, designed by the best gardeners of the middle east. In 1132 King Roger II added the famous Cappella Palatina to the complex.
During the reign of the Swabian emperors, the palace maintained its administrative functions, and was the centre of the Sicilian School of poetry, but was seldom used as permanent seat of power, especially during the reign of Frederick II.
The Angevin and Aragonese kings preferred other seats. The palace returned to an important administrative role in the second half of the sixteenth century, when the Spanish governors chose it as their official residence, carrying out important reconstructions, aimed at their representative needs and their military ones, with the creation of a system of bastions.
The Spanish Bourbons built additional reception rooms (la Sala Rossa, la Sala Gialla e la Sala Verde) and reconstructed the Sala d'Ercole, named for its frescos depicted the mythological hero, Hercules.
The palace contains the Cappella Palatina, by far the best example of the so-called Arab-Norman-Byzantine style that prevailed in the 12th-century Sicily. The wonderful mosaics, the wooden roof, elaborately fretted and painted, and the marble incrustation of the lower part of the walls and the floor are very fine. Of the palace itself the greater part was rebuilt and added in Aragonese times, but there are some other parts of Roger's work left, specially the hall called Sala Normanna.
References:The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.