Palermo Cathedral was erected in 1185 by Walter Ophamil (or Walter of the Mill), the Anglo-Norman archbishop of Palermo and King William II's minister, on the area of an earlier Byzantine basilica. By all accounts this earlier church was founded by Pope Gregory I and was later turned into a mosque by the Saracens after their conquest of the city in the 9th century. Ophamil is buried in a sarcophagus in the church's crypt. The medieval edifice had a basilica plan with three apses, of which only some minor architectural elements survive today.
The upper orders of the corner towers were built between the 14th and the 15th centuries, while in the early Renaissance period the southern porch was added. The present neoclassical appearance dates from the work carried out over the two decades 1781 to 1801, supervised by Ferdinando Fuga and Giuseppe Venanzio Marvuglia. During this period the great retable by Gagini, decorated with statues, friezes and reliefs, was destroyed and the sculptures moved to different parts of the basilica. Also by Fuga are the great dome emerging from the main body of the building, and the smaller domes covering the aisles' ceilings.
In the right aisle, in the first and second chapel communicating with one another, are the monumental tombs of King Roger II, his daughter Queen Constance I of Sicily, her husband Emperor Henry VI, and their son Emperor Frederick II, as well as the burials of Frederick's first wife Constance of Aragon and his great-great-grandson William II, Duke of Athens on the side walls.
Palermo Cathedral is part of the UNESCO World Heritage Site of Arab-Norman Palermo and the Cathedral Churches of Cefalú and Monreale.
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The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.