Lipari Cathedral has been since 1986 a co-cathedral in the Archdiocese of Messina-Lipari-Santa Lucia del Mela. From its foundation, the cathedral had served as the sole parish church for the entire archipelago.
The first cathedral was built in the heart of the acropolis, where a Greek temple had probably existed in the classical period, but it was destroyed by the Arabs in 838.
Reconstruction came only under Roger I of Sicily. In 1083, Count Roger I invited the Benedictine monks who were well-fitted for the serenity and security of the place, and built a monastery near the castle for them. The Abbot Ambrogio and his Benedictines built the church and its neighbouring monastery in Lipari. In 1131, Ugone, Archbishop of Messina, promoted the two monasteries of Patti and Lipari to a bishopric, in accordance with a papal bull.
Next to the single naved church, the monastery developed around the cloisters, the first Latin-Norman style cloisters in Sicily. Three of the four original ambulatories were recently brought to light, the fourth has been incorporated into the cathedral and is now its right nave.
The building was expanded between 1450 and 1515 with an artistic trussed wooden ceiling, but was burnt in July 1544 after an attack by the Ottoman corsair Hayreddin Barbarossa. In 1516 Charles V inherited an array of Spanish titles including naples, Sardinia and Sicily and led a campaign against Barbarossa, who retreated to Africa in 1535. After that, reconstruction work began in Lipari: fortifications of the citadel were improved, the cathedral was rebuilt with barrel vaults as a living symbol of the Islanders' Christian faith.
In the course of the eighteenth century frescos with biblical scenes were painted on the vaults. In 1728, the silver statue of the patron Bartholomew was created, as well as the wooden altar to the left of the apse. Between 1755 and the end of the century, work was begun on the campanile. In 1772 the cathedral was expanded with two side naves. The right side nave incorporated the north ambulatory of the cloisters. Work also began on the facade of pale Vesuvian stone in 1772, intended to give a delicate contrast and sense of dynamic harmony with the interior of the duomo. In the last decades of the eighteenth century, marble altars decorated with paintings by Antonio Mercurio were added. In 1859 the cathedral was struck by lightning, destroying the gable of the facade and the causing some vaults to collapse. Repair work began immediately and was completed in 1861. The lost ceiling paintings have never been restored.References:
Heraclea Lyncestis was an ancient Greek city in Macedon, ruled later by the Romans. It was founded by Philip II of Macedon in the middle of the 4th century BC. The city was named in honor of the mythological hero Heracles. The name Lynkestis originates from the name of the ancient kingdom, conquered by Philip, where the city was built.
Heraclea was a strategically important town during the Hellenistic period, as it was at the edge of Macedon"s border with Epirus to the west and Paeonia to the north, until the middle of the 2nd century BC, when the Romans conquered Macedon and destroyed its political power. The main Roman road in the area, Via Egnatia went through Heraclea, and Heraclea was an important stop. The prosperity of the city was maintained mainly due to this road.
The Roman emperor Hadrian built a theatre in the center of the town, on a hill, when many buildings in the Roman province of Macedonia were being restored. It began being used during the reign of Antoninus Pius. Inside the theatre there were three animal cages and in the western part a tunnel. The theatre went out of use during the late 4th century AD, when gladiator fights in the Roman Empire were banned, due to the spread of Christianity, the formulation of the Eastern Roman Empire, and the abandonment of, what was then perceived as, pagan rituals and entertainment.
In the early Byzantine period (4th to 6th centuries AD) Heraclea was an important episcopal centre. A small and a great basilica, the bishop"s residence, and a funerary basilica and the necropolis are some of the remains of this period. Three naves in the Great Basilica are covered with mosaics of very rich floral and figurative iconography; these well preserved mosaics are often regarded as fine examples of the early Christian art period.
The city was sacked by Ostrogoth/Visigoth forces, commanded by Theodoric the Great in 472 AD and again in 479 AD. It was restored in the late 5th and early 6th century. When an earthquake struck in 518 AD, the inhabitants of Heraclea gradually abandoned the city. Subsequently, at the eve of the 7th century, the Dragovites, a Slavic tribe pushed down from the north by the Avars, settled in the area. The last coin issue dates from ca. 585, which suggests that the city was finally captured by the Slavs. As result, in place of the deserted city theatre several huts were built.
The Episcopacy Residence was excavated between 1970 and 1975. The western part was discovered first and the southern side is near the town wall. The luxury rooms are located in the eastern part. The 2nd, 3rd and 4th rooms all have mosaic floors. Between the 3rd and 4th rooms there is a hole that led to the eastern entrance of the residence. The hole was purposefully created between the 4th and 6th century.