Palazzo del Monte di Pietà was built in 1616 for the Arciconfraternita degli Azzurri. The building was modified in 1741 with the addition of a first floor, a bell tower and a staircase. These were built to designs of the architect Antonino Basile. A fountain decorated with a statue of Abundance was built in the middle of the staircase.
The structure was damaged during the earthquake of 1783 and that of 1908. The building's upper floor was largely destroyed during the latter earthquake. The structure was further damaged by World War II bombings. Restoration of the building began in 1979, and it is now used for cultural purposes.
The Palazzo del Monte di Pietà is built in the Mannerist style. The ground floor has a central rusticated portal topped by a broken pediment, flanked by two windows on each side. The windows are topped by triangular pediments, and they are separated by niches.
The first floor of the building, which was constructed in the 18th century, had an open balcony flanked by two windows on each side. The balcony and the lower parts of the windows can still be seen, but the rest of the floor was destroyed in the 1908 earthquake.
The building contains a large vaulted hall which opens into a courtyard. This leads to the 18th-century monumental staircase, leading to the Church of Santa Maria della Pietà. Only part of the façade of the church has survived; the building itself was destroyed during the 1908 earthquake.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.