Vlatades Monastery was founded by the brothers Dorotheus and Markus Vlatadon, who were students of Gregory Palamas, in the latter half of the fourteenth century. It was first mention in a letter by Patriarch Matthew dated in 1400 to Metropolitan Gabriel of Thessalonica.
In 1387, Thessalonica and the monastery were occupied for the first time by the Ottoman Turks. While the monastic community held together, the monastery properties were sequestrated as royal property and the main church was converted into a mosque with the frescoes of its interior plastered cover. During the Turkish occupation a unit of Turkish troops, commanded by a cavus, was billeted at the monastery giving rise to the name Cavus Monastir, still often popularly applied to the monastery.
During the latter part of the sixteenth and most of the seventeenth centuries the condition of the Monastery of Vlatadon and its dependencies deteriorated. While supported by a succession of Patriarchs of Constantinople, the monks of the Monastery of Vlatadon attempted to recover and restructure their dependencies in Thessalonica.
By the mid-twentieth century the monastery became a meeting place for scholars and academics of the city. In 1965, the Patriarchal Institute for Patristic Studies was established that has worked closely with the Aristotelean University of Thessalonica. In recent years the Monastery of the Vlatades has been further renovated and expanded.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.