The Château de Montrésor is a medieval castle with a Renaissance mansion built in the grounds. In about 1005, Fulk Nerra, count of Anjou, chose a rocky spur dominating the valley of the Indrois as the site for his captain Roger le Petit Diable ("Little Devil"), to build him a powerful fortress. Montrésor had one of the first keeps built in stone, similar to that at Loches, and two circular walls, but today only the west wall remains. In the 12th century, Montrésor fell into the hands of Henry II of England and the imposing towers at the entrance were built, as well as a part of the north curtain wall. In 1188, King Philip Augustus of France retook Montrésor from the English. André de Chauvigny, returning from the Third Crusade with Richard the Lionheart, became the new lord of Montrésor, before having to cede the castle for almost two centuries to the Palluau family. Demolished in 1203, the castle was rebuilt in 1393 for Jean IV de Bueil by Jean Binet, who put up the enclosure wall, the gatehouse and the existing outbuildings.
From the start of the 15th century, with the court spending more and more time in Touraine, Montrésor became a centre for courtesans and royal servants. In 1493, Imbert de Batarnay bought Montrésor to build an elegant residence in the feudal enclosure, of which only the main wing remains. Imbert was an influential councillor and chamberlain to four kings of France: Louis XI, Charles VIII, Louis XI and Francis I. This royal servant had a long tenure in this function, rare in this epoch, but he was skilful and cunning, and was present at all of the negotiations in his time - he was particularly responsible for arranging the marriage of Anne of Brittany to the king, sealing the joining of the Duchy of Brittany to the French kingdom. He was entrusted with preparations for war with Italy and the education of the children of Louis XII and François I.
During the 17th and 18th centuries, other leading families - such as the Bourdeilles and the Beauvilliers - lived in the castle. The French Revolution marked the beginning of its decline. Around 1845, count Jouffroy de Gonsan demolished the west wing of the Renaissance logis as well as the castle chapel. In 1849, Xavier Branicki, a rich Polish count and friend of emperor Napoleon III, arrived to give new life to Montrésor; Branicki undertook the complete restoration of the castle. He equipped the house with rich furnishings and roofs and the house was the setting for sumptuous feasts with Napoléon. Branicki's descendants still own the castle.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.