The ruins of ancient Sparta lie north of the modern city. It was a prominent city-state in Laconia in ancient Greece. Around 650 BC, it rose to become the dominant military land-power in ancient Greece.
Given its military pre-eminence, Sparta was recognized as the leading force of the unified Greek military during the Greco-Persian Wars, in rivalry with the rising naval power of Athens. Sparta was the principal enemy of Athens during the Peloponnesian War (431–404 BC), from which it emerged victorious after the Battle of Aegospotami. The decisive Battle of Leuctra against Thebes in 371 BC ended the Spartan hegemony, although the city-state maintained its political independence until its forced integration into the Achaean League in 192 BC. The city nevertheless recovered much autonomy after the Roman conquest of Greece in 146 BC and prospered during the Roman Empire, as its antiquarian customs attracted many Roman tourists. However, Sparta was sacked in 396 AD by the Visigothic king Alaric, and underwent a long period of decline, especially in the Middle Ages, when many of its citizens moved to Mystras.
Entering by the South Gate of the Acropolis, known as Lakedaemonia, there is the Rotunda, the Theatre and the Temple of Athena Chalkioikos to the West. Exiting the Acropolis by the North Gate there are the remains of the earliest ancient walls, the Heroon and the Altar of Lycourgos, whereas to the East there is the Sanctuary of Artemis Orthia. To the North is the Monastic Church of Osios Nikonas (10th century).
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.