The city of Gizycko (Ger. Lötzen) was founded as a village surrounding the Teutonic Order's castle, built around 1340. The castle was built during the reign of Grand Master Winrich von Kniprode, located in a strategic position - on the isthmus between Lakes Niegocin and Kisajno. It was a dwelling with a rectangular courtyard, surrounded by a wall, and functioned as a residence of the Teutonic Order's prosecutor. The castle was destroyed during the attacks of Lithuanians led by Prince Kiejstut, but was rebuilt by the Teutonic Knights soon after. The Thirteen Years' War caused much damage to both the castle and the settlement. After the secularisation in 1525, the castle became the princely administrator's seat and was reconstructed in Renaissance style, during 1613-1614.
In the 17th century the castle became private property. The new owner added two wings (destroyed by fire in the same century) for administrative purposes, and a building with a small cylindrical tower, which was destroyed in 1945. In the 19th century, part of the castle was pulled down, and only one four-storey dwelling wing with a saddle roof and a cellar with cruciform vault were left. The castle has remained in this form until today. It hosted, among others, general Dabrowski and his officers in 1807. It was temporarily used to house the builders of the Gizycki Canal, and served also as the Fortress Boyen Commandant's quarters. Today the remnants of the castle are in bad condition and are not being restored.References:
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.