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Founded: c. 1300Category: Religious sites in Sweden
Historical period: Consolidation (Sweden)
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St. Lawrence's Church has a long and complicated history that goes back to sometime around the end of the 13th century. It is one of few medieval churches in Östergötland built entirely in brick, a circumstance which may be connected to there being a large number of German merchants active in Söderköping at the time, and it remains a fine Swedish example of Brick Gothic. The original church had the form of a basilica with a central nave and two aisles.
During a city fire in 1494 the church was damaged and subsequently rebuilt. An external belfry was erected in the 1580s. During its history, it has been reconstructed, renovated and altered on several occasions, but retains much of its medieval form and look. Externally, the church is dominated by its red brick façade, interspersed with blind arches and supported by brick buttresses. As it has no protruding apse, both the west and the east end of the church is marked by straight façades that end in crow-stepped gables. On the external wall of the vestry, St. Lawrence is depicted. During a renovation in 1965, an immured runestone was discovered and laid bare in one of the walls.
The interior today is a typical hall church, dominated by white-washed vaulting. Remains of medieval fresco painting has been laid bare during 20th-century restorations. The church also contains some noteworthy inventories, such as a late medieval altarpiece (possibly French), a triumphal crucifix (possibly made in Vadstena circa 1400), a processional crucifix from the 13th century and several medieval carved wooden statuettes of saints.
The church has been the venue for royal coronations in Sweden on two occasions. The first time was when Hedwig of Holstein, wife of Magnus III of Sweden, was crowned Queen of Sweden on 29 June 1281. The second was when Birger Magnusson and Martha of Denmark were crowned King and Queen of Sweden in the church in 1302.
References:The Porta Nigra (Latin for black gate) is the largest Roman city gate north of the Alps. It is designated as part of the Roman Monuments, Cathedral of St. Peter and Church of Our Lady in Trier UNESCO World Heritage Site. The name Porta Nigra originated in the Middle Ages due to the darkened colour of its stone; the original Roman name has not been preserved. Locals commonly refer to the Porta Nigra simply as Porta.
The Porta Nigra was built in grey sandstone between 186 and 200 AD. The original gate consisted of two four-storied towers, projecting as near semicircles on the outer side. A narrow courtyard separated the two gate openings on either side. For unknown reasons, however, the construction of the gate remained unfinished. For example, the stones at the northern (outer) side of the gate were never abraded, and the protruding stones would have made it impossible to install movable gates. Nonetheless, the gate was used for several centuries until the end of the Roman era in Trier.
In Roman times, the Porta Nigra was part of a system of four city gates, one of which stood at each side of the roughly rectangular Roman city. The Porta Nigra guarded the northern entry to the Roman city, while the Porta Alba (White Gate) was built in the east, the Porta Media (Middle Gate) in the south, and the Porta Inclyta (Famous Gate) in the west, next to the Roman bridge across the Moselle. The gates stood at the ends of the two main streets of the Roman Trier, one of which led north-south and the other east-west. Of these gates, only the Porta Nigra still exists today.
In the early Middle Ages the Roman city gates were no longer used for their original function and their stones were taken and reused for other buildings. Also iron and lead braces were broken out of the walls of the Porta Nigra for reuse. Traces of this destruction are still clearly visible on the north side of the gate.
After 1028, the Greek monk Simeon lived as a hermit in the ruins of the Porta Nigra. After his death (1035) and sanctification, the Simeonstift monastery was built next to the Porta Nigra to honor him. Saving it from further destruction, the Porta Nigra was transformed into a church: The inner court of the gate was roofed and intermediate ceilings were inserted. The two middle storeys of the former gate were converted into church naves: the upper storey being for the monks and the lower storey for the general public. The ground floor with the large gates was sealed, and a large outside staircase was constructed alongside the south side (the town side) of the gate, up to the lower storey of the church. A small staircase led further up to the upper storey. The church rooms were accessible through former windows of the western tower of the Porta Nigra that were enlarged to become entrance doors (still visible today). The top floor of the western tower was used as church tower, the eastern tower was leveled, and an apse added at its east side. An additional gate - the much smaller Simeon Gate - was built adjacent to the East side of the Porta Nigra and served as a city gate in medieval times.
In 1802 Napoleon Bonaparte dissolved the church in the Porta Nigra and the monastery beside it, along with the vast majority of Trier"s numerous churches and monasteries. On his visit to Trier in 1804, Napoleon ordered that the Porta Nigra be converted back to its Roman form. Only the apse was kept; but the eastern tower was not rebuilt to its original height. Local legend has it that Napoleon originally wanted to completely tear down the church, but locals convinced him that the church had actually been a Gaulish festival hall before being turned into a church. Another version of the story is that they told him about its Roman origins, persuading him to convert the gate back to its original form.
In 1986 the Porta Nigra was designated a World Heritage Site, along with other Roman monuments in Trier and its surroundings. The modern appearance of the Porta Nigra goes back almost unchanged to the reconstruction ordered by Napoleon. At the south side of the Porta Nigra, remains of Roman columns line the last 100 m of the street leading to the gate. Positioned where they had stood in Roman times, they give a slight impression of the aspect of the original Roman street that was lined with colonnades. The Porta Nigra, including the upper floors, is open to visitors.