History of Sweden between 1060 - 1396
The consolidation of Sweden was a long process during which the loosely organized social system consolidated under the power of the king. Unlike the history of Norway and Denmark, there is no agreement on a reliable date for a "unified Sweden". Historians judge differently the sources for the history of Sweden's consolidation. The earliest history blends with Norse mythology. Early primary sources are foreign; secondary sources were written at a later date.
A common definition of Sweden is that it was formed when the Swedes and Geats were ruled by one king. The names Swedes and Geats are attested in the Old English poems Beowulf (written down in the 11th century) and Widsith (from the 8th century) and building on older legendary and folklore material collected in England. In both poems, an Ongentheow (sw. Angantyr) is named as the King of the Swedes, and the Geats are mentioned as a separate people. These names of peoples having formed in present-day Sweden, the Anglo-Saxon references and now lost tales they were attached to must have travelled across the North Sea. The first king who is considered historical and to have ruled over both peoples, is early 11th century Olof Skötkonung. Broadly speaking, Kings of Sweden, and the nobility of the land, have seen Götaland and Svealand (as well as growing parts of Finland) as equally important parts of the kingdom at least since the mid-13th century and, in some cases, considerably earlier.
Rather than the unification of tribes under one king, others maintain that the process of consolidation was gradual. To solve the problem of defining an early history of Sweden that coincides with reliable sources, a group of modern Swedish historians have contended that a real state could only exist, in the Middle Ages, if had the backing of Christianity and the clergy. The same connection between Christianity and consolidation is used in other countries where written sources are less scarce, such as England or Harald Bluetooth's Denmark. The definition is based on the fact that English and German priests would have brought organizational and administrative skills needed for statehood (including by local rulers). The process of consolidation would have required this important ideological shift. While an Iron Age Germanic king would claim the elective support of his people, and the Norse gods, a crowned Christian king would claim that his rule was divinely inspired. According to this definition the unification should be completed in 1210 when Erik Knutsson was crowned by the church, or perhaps in 1247 when the last separatist rising was defeated at Sparrsätra. A major problem sometimes pointed out with that view is that it entails circular proof: we know next to nothing about how the authority of the ruler was envisaged in heathen times, while we know some more of the Christian ideology of kingship, and obviously the Christian kingdom would underline the break with the pagan past, but this does not really allow the conclusion that there could have been no fixed and religiously connected ideas of the authority of the ruler in pre-Christian times. Moreover, we have no solid testimonies fixing it as a fact that the king residing in Central Sweden (the lake Mälar and Östergötland area) was actually recognized as king in all of the area that was called Sweden by the 13th century, when the mist really clears. There may have existed local kings in Western Sweden, even though their names have not been preserved.
The Moszna Castle is one of the best known monuments in the western part of Upper Silesia. The history of this building begins in the 17th century, although much older cellars were found in the gardens during excavations carried out at the beginning of the 20th century. Some of the investigators, including H. Barthel, claimed that those cellars could have been remnants of a presumed Templar castle, but their theory has never been proved. After World War II, further excavations discovered a medieval palisade.
The central part of the castle is an old baroque palace which was partially destroyed by fire on the night of April 2, 1896 and was reconstructed in the same year in its original form by Franz Hubert von Tiele-Winckler. The reconstruction works involved an extension of the residence. The eastern Neogothic-styled wing of the building was built by 1900, along with an adjacent orangery. In 1912-1914, the western wing was built in the Neo-Renaissance style. The architectural form of the castle contains a wide variety of styles, thus it can be generally defined as eclectic.
The height of the building, as well as its numerous turrets and spires, give the impression of verticalism. The whole castle has exactly ninety-nine turrets. Inside, it contains 365 rooms. The castle was twice visited by the German Emperor Wilhelm II. His participation in hunting during his stay at the castle was documented in a hand-written chronicle in 1911 as well as in the following year. The castle in Moszna was the residence of a Silesian family Tiele-Winckler who were industrial magnates, from 1866 until the spring of 1945 when they were forced to move to Germany and the castle was occupied by the Red Army. The period of the Soviet control caused significant damage to the castle's internal fittings in comparison to the minor damage caused by WWII.
After World War II the castle did not have a permanent owner and was the home of various institutions until 1972 when it became a convalescent home. Later it became a Public Health Care Centre for Therapies of Neuroses. Nowadays it can be visited by tourists since the health institution has moved to another building in the neighbourhood. The castle also has a chapel which is used as a concert hall. Since 1998 the castle housed a gallery in which works of various artists are presented at regular exhibitions.
Apart from the castle itself, the entire complex includes a park which has no precise boundaries and includes nearby fields, meadows and a forest. Only the main axis of the park can be characterised as geometrical. Starting from the gate, it leads along the oak and then horse-chestnut avenues, towards the castle. Further on, the park passes into an avenue of lime trees with symmetrical canals running along both sides of the path, lined with a few varieties of rhododendrons. The axis of the park terminates at the base of a former monument of Hubert von Tiele-Winckler. On the eastern side of the avenue there is a pond with an islet referred to by the owners as Easter Island. The islet is planted with needle-leaved shrubs and can be reached by a Chinese-styled bridge. The garden, as part of the whole park complex was restored slightly earlier than the castle itself. Preserved documents of 1868 state that the improvement in the garden's aesthetic quality was undertaken by Hubert von Tiele-Winckler.