History of Sweden between 1060 - 1396
The consolidation of Sweden was a long process during which the loosely organized social system consolidated under the power of the king. Unlike the history of Norway and Denmark, there is no agreement on a reliable date for a "unified Sweden". Historians judge differently the sources for the history of Sweden's consolidation. The earliest history blends with Norse mythology. Early primary sources are foreign; secondary sources were written at a later date.
A common definition of Sweden is that it was formed when the Swedes and Geats were ruled by one king. The names Swedes and Geats are attested in the Old English poems Beowulf (written down in the 11th century) and Widsith (from the 8th century) and building on older legendary and folklore material collected in England. In both poems, an Ongentheow (sw. Angantyr) is named as the King of the Swedes, and the Geats are mentioned as a separate people. These names of peoples having formed in present-day Sweden, the Anglo-Saxon references and now lost tales they were attached to must have travelled across the North Sea. The first king who is considered historical and to have ruled over both peoples, is early 11th century Olof Skötkonung. Broadly speaking, Kings of Sweden, and the nobility of the land, have seen Götaland and Svealand (as well as growing parts of Finland) as equally important parts of the kingdom at least since the mid-13th century and, in some cases, considerably earlier.
Rather than the unification of tribes under one king, others maintain that the process of consolidation was gradual. To solve the problem of defining an early history of Sweden that coincides with reliable sources, a group of modern Swedish historians have contended that a real state could only exist, in the Middle Ages, if had the backing of Christianity and the clergy. The same connection between Christianity and consolidation is used in other countries where written sources are less scarce, such as England or Harald Bluetooth's Denmark. The definition is based on the fact that English and German priests would have brought organizational and administrative skills needed for statehood (including by local rulers). The process of consolidation would have required this important ideological shift. While an Iron Age Germanic king would claim the elective support of his people, and the Norse gods, a crowned Christian king would claim that his rule was divinely inspired. According to this definition the unification should be completed in 1210 when Erik Knutsson was crowned by the church, or perhaps in 1247 when the last separatist rising was defeated at Sparrsätra. A major problem sometimes pointed out with that view is that it entails circular proof: we know next to nothing about how the authority of the ruler was envisaged in heathen times, while we know some more of the Christian ideology of kingship, and obviously the Christian kingdom would underline the break with the pagan past, but this does not really allow the conclusion that there could have been no fixed and religiously connected ideas of the authority of the ruler in pre-Christian times. Moreover, we have no solid testimonies fixing it as a fact that the king residing in Central Sweden (the lake Mälar and Östergötland area) was actually recognized as king in all of the area that was called Sweden by the 13th century, when the mist really clears. There may have existed local kings in Western Sweden, even though their names have not been preserved.
Lund Cathedral was consecrated in 1145, and contains many well-known artefacts and features of considerable historical interest. Since then service has been held here every day for almost 900 years. Today over 700 000 persons visit the church each year with some 85 000 who attends a service.
The first cathedral was built in Lund before 1085, but it is difficult to know if the present building was built in the same place. The Cathedral School was established in 1085, making it Denmark's oldest school. The building of the present Cathedral began in 1080s. Its first Archbishop, Ascer, consecrated the high altar in the Crypt in 1123; and his successor, Archbishop Eskil, then consecrated the main cathedral building in 1145.
During the 16th century the Cathedral was restored by the West-phalian stone mason, Adam van Düren, and his sculptured figures can be seen in several parts of the building. In the 19th century the Cathedral was again thoroughly renovated, first by C.G. Brunius, and then by Helgo Zettervall. Further restoration work was undertaken in the period 1954-63 by Eiler Graebe.
Among the Cathedral’s many attractions, there is the magnificent horological artistic masterpiece, Horologium mirabili Lundense, dating from 1424. This early time and dating machine is still in working order with it rotating mechanical figures marking the passage of time. The Crypt is yet guarded by the figure of Giant Finn. There are also three rare bronze pillars with mounted statues from around 1240. The finely carved oak choir stalls are from the middle of the 14th century; and the majestic altar dates from 1398. On the other hand, the fine Absidens mosaic by Joakim Skovgaard, is from the 1920´s.