Sorø Abbey was the preeminent and wealthiest monastic house in all of Denmark during the Middle Ages. It was founded by Asser Rig, the son of Skjalm Hvide, Zealand's most powerful noble in 1142. Asser established a Benedictine House just a few years prior to his death in 1151. He then lived as a monk for the last years of his life. It was common practice for wealthy and powerful individuals and families to found a religious house for several reasons: expiation of a sinful life, commemorative masses for family members, help for the poor, or out of religious zeal or devotion. Asser Rig's son, Absalon, became the powerful warrior bishop of Zealand and advisor to several Danish kings. In a move to reform Sorø, Bishop Absalon supplanted with Cistercian monks from Esrum Abbey in 1161. One of Absalon's friends Peder Strang endowed the abbey with enough land to make it financially solvent from that time on.
The Cistercians went to work on building the abbey church and monastery using a new building material, large,red bricks. The technology and style had been imported from northern Germany. From that time forward Sorø acquired property all over Denmark with an income larger than that of the royal family.
The abbey church became the burial place of the noble Hvide family. Absalon was buried behind the main altar. Three Danish kings are buried there: Christopher II, Valdemar IV Atterdag, and Oluf II. Margaret I was buried there and later moved to Roskilde Cathedral. The church remains an excellent example of early brick Gothic architecture.
Saxo Grammaticus wrote one of Denmark's most important historical sources Gesta Danorum at Sorø Abbey. Saxo the Tall (Danish:Lange), as he was called at Sorø, wrote a sixteen volume chronicle of Danish history for Bishop Absalon. Only later was he called 'Grammaticus' as a result of his excellently written Latin. Saxo's work was completed before 1208.
In 1247 much of the abbey burned down and remained in ruins for about ten years. A gift from Widow Ingeborg Strangessen allowed the rebuilding of the abbey with arched vaults.
Denmark became officially Lutheran in 1536 and the process of eliminating Catholic institutions and practice were carried out over the next decades. Sorø Abbey was turned into a home for monks who had no place else to go. It became crown property in 1580. In 1584 the monastery buildings came into the possession of Peter Reetz, a member of the State Council and Sor was set up for two sons of Frederik II, Christian, later Christian IV and Prince Ulrich. Two years later an academy had been established for the sons of wealthy noble families. Between 1596 and 1600 Christian IV built one of Denmark's first tennis courts at the academy. It was later transformed in the library at the Academy. Sorø Academycontinued on and off again until the present day.References:
The Mosque–Cathedral of Córdoba, also known as the Great Mosque of Córdoba and the Mezquita is regarded as one of the most accomplished monuments of Moorish architecture.
According to a traditional account, a small Visigoth church, the Catholic Basilica of Saint Vincent of Lérins, originally stood on the site. In 784 Abd al-Rahman I ordered construction of the Great Mosque, which was considerably expanded by later Muslim rulers. The mosque underwent numerous subsequent changes: Abd al-Rahman II ordered a new minaret, while in 961 Al-Hakam II enlarged the building and enriched the Mihrab. The last of such reforms was carried out by Almanzor in 987. It was connected to the Caliph"s palace by a raised walkway, mosques within the palaces being the tradition for previous Islamic rulers – as well as Christian Kings who built their palaces adjacent to churches. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
In 1236, Córdoba was conquered by King Ferdinand III of Castile, and the centre of the mosque was converted into a Catholic cathedral. Alfonso X oversaw the construction of the Villaviciosa Chapel and the Royal Chapel within the mosque. The kings who followed added further Christian features, such as King Henry II rebuilding the chapel in the 14th century. The minaret of the mosque was also converted to the bell tower of the cathedral. It was adorned with Santiago de Compostela"s captured cathedral bells. Following a windstorm in 1589, the former minaret was further reinforced by encasing it within a new structure.
The most significant alteration was the building of a Renaissance cathedral nave in the middle of the expansive structure. The insertion was constructed by permission of Charles V, king of Castile and Aragon. Artisans and architects continued to add to the existing structure until the late 18th century.
The building"s floor plan is seen to be parallel to some of the earliest mosques built from the very beginning of Islam. It had a rectangular prayer hall with aisles arranged perpendicular to the qibla, the direction towards which Muslims pray. The prayer hall was large and flat, with timber ceilings held up by arches of horseshoe-like appearance.
In planning the mosque, the architects incorporated a number of Roman columns with choice capitals. Some of the columns were already in the Gothic structure; others were sent from various regions of Iberia as presents from the governors of provinces. Ivory, jasper, porphyry, gold, silver, copper, and brass were used in the decorations. Marvellous mosaics and azulejos were designed. Later, the immense temple embodied all the styles of Morisco architecture into one composition.
The building is most notable for its arcaded hypostyle hall, with 856 columns of jasper, onyx, marble, granite and porphyry. These were made from pieces of the Roman temple that had occupied the site previously, as well as other Roman buildings, such as the Mérida amphitheatre. The double arches were an innovation, permitting higher ceilings than would otherwise be possible with relatively low columns. The double arches consist of a lower horseshoe arch and an upper semi-circular arch.