The hill fort in Rapola Ridge the largest ancient fort in Finland. As is the case with most hill forts in the Baltic area not much is known about its exact origins or purposes. One postulation is that it was built by the inhabitants in their struggles against invading Novgorodians and Swedes. According to excavations, the fort seems to have been in operation at least during the 13th and 15th centuries. Parts of it may be even earlier, since the area has been inhabited already in the 7th century. The medieval Sääksmäki church is located nearby, and the oldest signs of farming in Finland (dated 200 BCE) is also found there.
The fort was partly constructed on a natural hill that was eventually entirely fortified. The fort was 400 meters long and 200 meters wide. Remains of the earth walls are still visible. There is a guided path through the hill fort beginning at the car park of Voipaala manor.
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.