History of Finland between 1150 - 1526
Contact between Sweden and what is now Finland was considerable even during pre-Christian times – the Vikings were known to Finns both due to their participation in commerce and plundering. There is commonly accepted evidence of Viking settlement in the Finnish mainland. The Åland Islands probably had Swedish settlement during the Viking Period. However, some scholars claim that the archipelago was deserted during the 11th century. According to the archaeological finds, Christianity gained a foothold in Finland during the 11th century. According to the very few written documents that have survived, the church in Finland was still in its early development in the 12th century. Later medieval legends describe Swedish attempts to conquer and Christianize Finland sometime in the mid-1150s. In the early 13th century, Bishop Thomas became the first bishop of Finland. There were several secular powers, Sweden, Denmark, the Republic of Novgorod in Northwestern Russia and probably the German crusading orders, who aimed to bring the Finns under their rule. Finns had their own chiefs, but most probably no central authority. Russian chronicles indicate there were conflict between Novgorod and the Finnic tribes from the 11th or 12th century to the early 13th century.
The name "Finland" originally signified only the southwestern province that has been known as "Finland Proper" since the 18th century. Österland (lit. Eastern Land) was the original name for the Swedish realm's eastern part, but already in the 15th century Finland began to be used synonymously with Österland. It was the Swedish regent, Birger Jarl, who established Swedish rule in Finland through the Second Swedish Crusade, most often dated to 1249, which was aimed at Tavastians who had stopped being Christian again. Novgorod gained control in Karelia, the region inhabited by speakers of Eastern Finnish dialects. Sweden however gained the control of Western Karelia with the Third Finnish Crusade in 1293. Western Karelians were from then on viewed as part of the western cultural sphere, while eastern Karelians turned culturally to Russia and Orthodoxy. While eastern Karelians remain linguistically and ethnically closely related to the Finns, they are considered a people of their own by most. Thus, the northern border between Catholic and Orthodox Christendom came to lie at the eastern border of what would become Finland with the Treaty of Nöteborg in 1323.
During the 13th century, Finland was integrated into medieval European civilization. The Dominican order arrived in Finland around 1249 and came to exercise huge influence there. In the early 14th century, the first documents of Finnish students at Sorbonne appear. In the south-western part of the country, an urban settlement evolved in Turku. Turku was one of the biggest towns in the Kingdom of Sweden, and its population included German merchants and craftsmen. Otherwise the degree of urbanization was very low in medieval Finland. Southern Finland and the long coastal zone of the Bothnian Gulf had a sparse farming settlement, organized as parishes and castellanies. In the other parts of the country a small population of Sami hunters, fishermen and small-scale farmers lived. These were exploited by the Finnish and Karelian tax collectors. During the 12th and 13th centuries, great numbers of Swedish settlers moved to the southern and north-western coasts of Finland, to the Åland Islands and to the archipelago between Turku and the Åland Islands: in these regions, the Swedish language is widely spoken even today. Swedish came to be the language of the high-status people in many other parts of Finland as well.
During the 13th century, the bishopric of Turku was established. The cathedral of Turku was the center of the cult of Saint Henry, and naturally the cultural center of the bishopric. The bishop had the ecclesiastical authority over much of today's Finland and was usually the most powerful man there. Bishops were often Finns, whereas the commanders in the castles were more often Scandinavian or German noblemen. In 1362, representatives from Finland were called to participate in the elections for king of Sweden. That year is often held to signify the incorporation of Finland into the kingdom of Sweden. As in the Scandinavian part of the kingdom, a gentry or (lower) nobility consisted of magnates and yeomen who could afford armament for a man and a horse. These were concentrated in the southern part of Finland.
The strong fortress of Viborg guarded the eastern border of Finland. Sweden and Novgorod signed the Treaty of Nöteborg in 1323, but that would not last long. For example, in 1348 the Swedish king Magnus Eriksson staged a failed crusade against the Orthodox "heretics", managing only to alienate his supporters and finally losing his crown. The bones of contention between Sweden and Novgorod were the northern coast-line of the Bothnian Gulf and the wilderness regions of Savo in Eastern Finlandied Novgorod considered these as hunting and fishing grounds of its Karelian subjects, protesting against the slow infiltration of Catholic settlers from the West. Occasional raids and clashes between Swedes and Novgorodians occurred during the late 14th and 15th centuries, but for most of the time an uneasy peace prevailed. There existed internal tensions as well. During the 1380s a civil war in the Scandinavian part of Sweden brought unrest to Finland, too. The victor of this struggle was Queen Margaret I of Denmark, who brought the three Scandinavian kingdoms of Sweden, Denmark and Norway under her rule (the "Kalmar Union") in 1389. The next 130 years or so were characterized by attempts of different Swedish factions to break out of the Union. Finland was sometimes involved in these struggles, but in general the 15th century seems to have been a relatively prosperous time, characterized by population growth and economic development. Towards the end of the 20th century, however, the situation on the eastern border was becoming more tense. The Principality of Moscow conquered Novgorod, preparing the way for a unified Russia, and soon tensions arose with Sweden. In 1495–1497, a war between Sweden and Russia was fought. The fortress-town of Viborg stood against a Russian siege: according to a contemporary legend, it was saved by a miracle.
The Moszna Castle is one of the best known monuments in the western part of Upper Silesia. The history of this building begins in the 17th century, although much older cellars were found in the gardens during excavations carried out at the beginning of the 20th century. Some of the investigators, including H. Barthel, claimed that those cellars could have been remnants of a presumed Templar castle, but their theory has never been proved. After World War II, further excavations discovered a medieval palisade.
The central part of the castle is an old baroque palace which was partially destroyed by fire on the night of April 2, 1896 and was reconstructed in the same year in its original form by Franz Hubert von Tiele-Winckler. The reconstruction works involved an extension of the residence. The eastern Neogothic-styled wing of the building was built by 1900, along with an adjacent orangery. In 1912-1914, the western wing was built in the Neo-Renaissance style. The architectural form of the castle contains a wide variety of styles, thus it can be generally defined as eclectic.
The height of the building, as well as its numerous turrets and spires, give the impression of verticalism. The whole castle has exactly ninety-nine turrets. Inside, it contains 365 rooms. The castle was twice visited by the German Emperor Wilhelm II. His participation in hunting during his stay at the castle was documented in a hand-written chronicle in 1911 as well as in the following year. The castle in Moszna was the residence of a Silesian family Tiele-Winckler who were industrial magnates, from 1866 until the spring of 1945 when they were forced to move to Germany and the castle was occupied by the Red Army. The period of the Soviet control caused significant damage to the castle's internal fittings in comparison to the minor damage caused by WWII.
After World War II the castle did not have a permanent owner and was the home of various institutions until 1972 when it became a convalescent home. Later it became a Public Health Care Centre for Therapies of Neuroses. Nowadays it can be visited by tourists since the health institution has moved to another building in the neighbourhood. The castle also has a chapel which is used as a concert hall. Since 1998 the castle housed a gallery in which works of various artists are presented at regular exhibitions.
Apart from the castle itself, the entire complex includes a park which has no precise boundaries and includes nearby fields, meadows and a forest. Only the main axis of the park can be characterised as geometrical. Starting from the gate, it leads along the oak and then horse-chestnut avenues, towards the castle. Further on, the park passes into an avenue of lime trees with symmetrical canals running along both sides of the path, lined with a few varieties of rhododendrons. The axis of the park terminates at the base of a former monument of Hubert von Tiele-Winckler. On the eastern side of the avenue there is a pond with an islet referred to by the owners as Easter Island. The islet is planted with needle-leaved shrubs and can be reached by a Chinese-styled bridge. The garden, as part of the whole park complex was restored slightly earlier than the castle itself. Preserved documents of 1868 state that the improvement in the garden's aesthetic quality was undertaken by Hubert von Tiele-Winckler.